Fitrah Islami Online

Penyebar Ilmu dan Maklumat Islami



oleh: Dr. Wan Hasni.

I have been observing the growing trend of the rise of Islamic preachers (I called them the Ustazs) over the last 20 years. The trend is both good and bad. I always hope for the good, but I do fear that it might be for the worse. Why?

My first criticism on the Ustazs is about qualifications. Many of these preaching Ustazs are equipped with barely minimal education, and poor command of the Arabic language, narrow based education on Islamic literatures and scholarly preparations, which renders many, save a few, to be truly qualified as “Scholars of Islam”.

As a comparison, for someone to obtain PhD in say in Finance, he has to be very good in statistics and mathematics (the quantitative requirements), and the various discipline in economics such as micro/macroeconomics, financial economics, corporate finance, asset pricing, etc. Good here is not even enough, you must also be able to deal with the theories, empirical methods and matters, as well as to be able to deal with Scholarly discourse.

Similarly, for a true Islamic scholar, he must profess good command of Arabic language, basic fundamental knowledge in Fiqh and As Shari’ah, Islamic Theology (Al Aqidah), Science of Quran (Ulum Al Quran) and it’s interpretations’ (Tafsir), Science of Hadith (Ulum Al Hadith), Islamic history, Islamic civilization, and so on. He must also be able to produce Scholarly works. Four or five years at Al Azhar, for example, would cover very little. In fact, many went to study, just like many students who went to the study for any degree: just to pass and get a degree (Bachelor or Masters).

We know very well that anyone who possessed basic degree in finance, for example, would just barely have the basic knowledge and skills in finance or economics, to be able to deal with complex day-to-day matters of the economy and financial markets. In fact, many don’t even use and rely on what they learn in the classroom. The rest, they gained it through the work experience.

For a person professing to be an expert in Islam, this is an even worse proposition: they have to deal with, interpret, and make judgments on many matters of religion which by far, are way beyond their knowledge and training, and their scope of experience. The bigger problem is, they can’t simply use their “work” experience to deal with the matters, as it requires continuous learning of Islamic subjects, through the literatures as well as from learned teachers and higher scholars (past and present). If they are weak in the tools (i.e. the basic tools such as Arabic language, methods, etc.), then what can they rely on in their continuous learning?

What I also observed is that many of the so-called “famous” Ustaz, are extremely too busy with lectures (ceramah), programs and activities, that I even wonder when will they have time to do their own reading, studying and so on, to keep on enriching their knowledge? This can observed from the obvious lack of depth in their lectures, where more than 90% of the talk, is about their own “opinion” backed some verses of Al Quran and Hadith here and there.

I would like to bring an example from the recent past, namely of the late Mufti of Kelantan Tuan Guru Haji Muhamad Nor. He only had one session per week of teaching namely on Friday morning from 8 to 9 (one hour). One day, one person asked him why he didn’t make it twice a week; and he suddenly fell into a deafening silence and without saying a word, he stood up and left. He stopped having the session for about 3 months, until some people managed to persuade him to come back and teach. When he came back, he explained that the lectures are about Islamic knowledge, and even one hour a week is already too much, for the teacher and his students! How this is in contrast with many Ustaz today; some of them you have to book them at least 3 months ahead for their lectures!

The danger that I could see is the same as the evangelical movement in the United States; where preachers dominate the scene, taking advantage of the hollowness among people in the quest for religion. Take for example Jimmy Swaggart, Jim Bakker, Jerry Falwell, etc. They took advantage of the general realization of upsurge of Christian faith among the American population, which saw the rise of Television evangelism that had more than 50 million followers. Their lectures and programs are not so much about teaching Christian doctrine and faith, but rather, the “popular” talks which capitalized on the fragilities and frailties of people. But at the bottom of it, is about increasing their own popularity and enriching their organizations (and themselves, in case of Jim Bakker).

Could we see the same trend happening here in Malaysia for these Ustazs? I know that some Ustaz charged even RM3,000 per lecture. Or even at a price of RM500 per lecture, if they have 20 lectures per month, it translates to RM10,000 per month of income. This is not counting anything else that they promote through their programs, such as Umrah package, books, paraphernalia, and even some are selling bottled water, with labels such as Sunnah water! If we count all of these, any popular Ustaz would rake in somewhere around RM30,000 a month; and this is tax free and GST free. So it pays to be popular.  To be popular, the Ustaz must say things that make them to be likeable, and make people to be at ease, instead of talking about religion in the “hard way”. We also have TV program called the “Young Dai’ or Ustaz”, Imam Muda, etc..etc. These were exactly the method adopted by the TV evangelist that makes them to be extremely popular in the United States as explained above.

This approach presents a major danger: the closing of the mind of the people from “thinking and contemplating” about God and the true religion; but instead people were being pushed on matters that they must overcome their guilt (sins), and compensate for it by getting involve with the Masjid (organization) in order for them to get their salvation. The ceramah, are the platforms for the Ustaz (preachers), to generate fear among people (for not adhering to Islam as they explained it), and they must overcome it by becoming committed to the Islamic cause (as they explained it). Little, if any, are about understanding God (Allah), the true meaning of Life and Death. Little if any are being taught to think and contemplate about the nature of the Soul and Self, in relation to God (Allah), but rather to follow a certain popular doctrine and edicts that are told.

This is the problem that I see around the Muslims in Malaysia today, and I would say the problem is quite pervasive, and the immediate as well as the long term effects could be quite dangerous, as it may lead to many undesired consequences as what had befallen the US TV evangelist movement, which today, are in tatter.

Lastly, I have to also admit that there are a few Ustaz who are not of these categories; and they are truly humble and careful in their works. To them, I would say: salute, and keep it up!

25/05/2016 Posted by | Articles in English, Politik dan Dakwah, Q & A (Soal Jawab), Renungan & Teladan | Leave a comment

Tandas duduk membahayakan kesihatan…???


15/01/2015 Posted by | Articles in English, Informasi | Leave a comment

Ketegasan Dr Mahathir terhadap blok Barat – Mesti tonton

27/02/2012 Posted by | Articles in English, Informasi, Politik dan Dakwah, Video | 1 Comment

Welcoming Ramadhan


ABU HURAIRA (may Allah be pleased with him) narrated that Allah’s Messenger (peace be upon him) said, “When the month of Ramadan starts, the gates of Jannah (Paradise) are opened and the gates of Hell are closed, and satans are chained.” (Bukhari and Muslim)

The gates of Jannah are opened in this month because lots of righteous deeds are performed and as an encouragement for those who seek Allah’s reward. The gates of Hell are closed because fewer sins are committed by believers. The Satans will be chained so they do not have the chance as in other months to whisper into the hearts of believers and misguide them.

Allah has prescribed fasting upon all nations. He said:

“O you who believe! fasting has been prescribed for you as it was prescribed for those before you, that you may become Al-Muttaqoon (the pious).” (Qur’an, 2:183)

If fasting were not a great act of worship, and the reward were not so great, Allah would not have prescribed it on all nations.

Atonement of sins. Abu Huraira (may Allah be pleased with him) that the Prophet (peace be upon him) said: “He who observes the fast of the month of Ramadan out of sincerity and hope for the reward from Allah will have his past sins forgiven.” – (Bukhari)

That is, when fasting is observed out of belief and without resentment to it as an act of worship or doubt in its reward, Allah will forgive the past sins of the one who observes it.

Abu Huraira (may Allah be pleased with him) reported the Prophet (peace be upon him) as saying: “Allah said: All the deeds of Adam’s children belong to them, except fasting, which belongs to me and I will reward it. Fasting is a shield (against Hell and against sins). If one of you happens to be fasting he should avoid sexual relations with his wife, and should avoid quarrelling. Should someone fight or quarrel with him let him say, ‘I am fasting.’ By Him in Whose hand my soul is, the smell from the mouth of a fasting person is better in the sight of Allah than that of the musk.” (Bukhari and Muslim). It is a shield because it safeguards the believer from vain talk and wrongdoing, and hence it protects him from Hell.

Of all the good deeds, Allah has favored fasting to be greatly rewarded by Him and distinguished it with prestige when it is observed with the pure intention to please Him alone.

Fasting is so meritorious for a believer that he will have two occasions of joy. The first is at the time of breaking his fast, when he enjoys the bounties of Allah because he has been favored with Allah’s mercy to observe the fast while many others have been deprived of this great blessing. He will rejoice in the second occasion when he meets his Lord and enjoys the abundant reward for having observed fasting. In addition to this, fasting intercedes with Allah on behalf of the believer on the Day of Judgment.

Who should fast and who should not?

Fasting is obligatory on the mature sane and healthy Muslim. Those who are immature (i.e. young children) are encouraged to fast. People suffering from terminal illness or are too old to fast are exempted. Allah does not overburden His slaves.

Travelers are permitted to abstain from fasting. However, it is praiseworthy to fast while traveling if no hardship is imposed. In any case, travelers should make up the days they missed fasting in Ramadan once Ramadan is over and they are back home.

The sick fall into three categories:

• If it is neither hard nor harmful for them, they must observe fasting.

• If it is hard, but not harmful for them, they are permitted to break their fast.

• If it is harmful for them, then they must abstain from fasting.

The days that are missed in Ramadan must be made up once Ramadan is over.

During the monthly period or period of post-natal bleeding, women should abstain from fasting, but must make up the days they missed after the fasting month is over. The Pregnant or breastfeeding woman whose health or the health of the suckling baby might be affected by fasting should break her fast and make up the missed fasts after Ramadan.

The wisdom behind fasting

A Muslim fasts by leaving his desires in order to please his Lord, hoping for His reward. Common sense dictates that one would not give up desired things except for the sake of more desirable ones, in this case the pleasure of Allah, which is the most sought after desire.

It is a means of achieving piety and righteousness. The Prophet (peace be upon him) said, “He who does not give up forged speech and evil actions, Allah does not need his refraining from eating or drinking.” (Saheeh Muslim). In other words, Allah does not accept his fast.

The heart, through fasting, is inclined to maintain its tenderness since desires are not sought, but rather shunned. Thus the heart tends to be more receptive to the words of Allah.

A rich person will be more appreciative of Allah’s graces and bounties. He will go through what the poor and needy normally experience and will be motivated to help them. Fasting reduces pride or egoism and increases humbleness. Moreover, fasting has health advantages by means of decreasing the intake of food and relaxing the digestive system. Allah’s wisdom and His Graces are great.

Obligatory while fasting

Performing the other acts of worship and duties is most important, and Salah is in particular, as without it no other act of worship is accepted by Allah.

Praying in congregation is a great aspect in our religion. Everyone should attend.

Its reward is twenty seven times greater than that which is performed individually. (Bukhari)

Once the Prophet (peace be upon him) was about to burn the houses on those who did not attend the congregational prayers. (Bukhari)

Refraining from bad behavior such as lying, cheating, music, smoking, backbiting and slandering others to create animosity among them. The Prophet (peace be upon him) said, “No slanderer shall enter Paradise.” (Bukhari)

Recommended in fasting

• Taking the meal of suhoor. The Prophet (peace be upon him) said: “Take (the meal of) suhoor because there is blessing in it.” (Bukhari). He (peace be upon him) also said: “The difference between our fasting and that of the people of the book is taking the meal of suhoor.” (Saheeh Muslim). Even taking a cup of water as suhoor has blessing in it.

Breaking the fast as soon as the sun sets. (Bukhari)

Making du’a upon breaking fast. (Abu Dawood)

• Reciting as much Qur’an as possible during the month of Ramadan.

What breaks the fast

Sexual intercourse in the daytime. The willful violation of the fast by this practice requires the fast of sixty consecutive days in order to make up for the day in which the intercourse took place. (Bukhari)

Willful ejaculation by means of kissing or caressing, etc. Wet dreams and unintentional ejaculation do not break the fast.

Eating, drinking, smoking or taking any food substitutes, such as receiving blood, glucose, or I. V. substances while observing the fast.

Willful, not unintentional, vomiting.

Menstrual bleeding. – (Bukhari). For practices other than the sexual intercourse, fasts are to be made up a day for a day after Ramadan.

Applying kuhl (surmah), eye drops, ear or nose drops do not break the fast. They are neither food nor its substitute. Perfumes, Siwaak or toothbrush without toothpaste do not break fast since it has been reported that the Prophet (peace be upon him) used to do so. (Saheeh Al-Jaami As-Sagheer)

21/07/2011 Posted by | Articles in English | | Leave a comment

Jawapan Professor Al-Attas mengenai penggunaan kalimah Allah oleh bukan Islam


Prof Syed Muhammad Naquib al Attas

On December 13, 2009, during the Worldview of Islam Seminar organized by the Assembly of Muslim Intellectuals or Himpunan Keilmuan Muda (HAKIM), there was a question being posted to Professor Al-Attas regarding the polemical usage of the word “Allah” by the non-Muslims.

Below is the transcript of his brief-but-yet- concise enlightening remarks. As a word of caution, though, one must not only rely on this brief transcript alone to understand the whole spectrum of Prof. Al-Attas’ view about this theological matter. Further thorough elucidation of his thought can be found in numerous works of this great Muslim scholar of this age, such as Prolegomena to the Metaphysics of Islam, Islam and Secularism, Islam dalam Sejarah dan Kebudayaan Melayu and A Commentary on Hujjat al-Siddiq of Nur al-Din al-Raniri

Question: The using of kalimah “Allah” by other people in this country Answers by Prof. Syed Muhammad Naquib Al-Attas:

Well I have been talking about this long time ago. I remember about this in ISTAC, when we first established ourselves (late 80’s and early 90’s), I think the Arcbishop of Penang was asking this question. And I have answered that.

And then we had a meeting with the Archbishop of Kuala Lumpur and about all the representatives of Christianity, including the ministers, we had a meeting at ISTAC.
And I said, “Why you want to use the word ‘Allah’ for yourself?” They said “we going to pray in Bahasa Malaysia”

That’s the way they put it. So my answers to them, “Why you have to change praying into Bahasa Malaysia. You have been praying in English all the time. Why suddenly change into Bahasa Malaysia?”

Ok, so they said they want to change so that it more patriotic. Then in that case I’m saying that “why don’t you use Tuhan while praying in Bahasa Malaysia? Because you are talking about God isn’t it?…God is not just a name…”Allah” is a name of this Being whom you called God… and in fact a Being whom even higher than what you called to be God”

And then I said, ” …and “Allah” is not from Bahasa Malaysia. It is not a national language. It belongs to the language of Muslim all over the world. Therefore your argument using this for the word “Allah” does not fit into your idea of God. Because “Allah” does not have a son, It is not
one of three (Trinity), that is why out of respect to Allah we can’t allow you to use this.

But when we Muslim, when we write in English we say God, or when we talk to people we say God but we mean “Allah”…but they cannot say when they speak about God it means “Allah” as they don’t mean it.

So in this particular respect, we have to be clear about this, not was-was (hesitate).. .whomever responsible in our governing, they have to be clear about this and to explain to others.

We agree you want to use God, then use Tuhan as we also use that…but we understand in the Malay language that Tuhan is not a translation of Allah..that is why we say “tiada Tuhan melainkan Allah” not “tiada Tuhan melainkan Tuhan”. We don’t say “there is not God but God” least the ulama’ among the Muslim Malays, we understand what is the meaning of that
(word “Allah”).

So “Allah” cannot be translated as no language has translated Allah. The Arabs themselves they only use that after Islam..although the word existed (before)..the Christians Arab they also did not use Allah (in theological, epistemological and ontological sense in the same manner as the
Muslim)..if they say that it is just a language..they talking about language..because they say “Allah” like the Muslim when they (melatah)…

So it appears they want to do that in order to confuse the Muslim into thinking that all the same..that is why I say one of the problems about religion is the nature of God..about who Allah is..that is why in Arkanul Iman (The Pillars of Faith), the first thing is “amana billah”.

“Who is this Allah?” and that need to be explain at higher institution in a proper way… So we have answer the question. It is not proper to allow them using this, since they asking us and there is no point bringing this to court since this is not a matter of court to decide it whether they have the freedom to use it or not. It is up to the Muslims.

But then if they used it and said “in Indonesia they have use it, why can’t we?”…but it is because of the Muslims..if Muslims don’t care they will go on and use it..and in Indonesia they are using not only that, other things they even call it “choir” as “selawat”. Choir is not a “selawat”, as “selawat” is for’s not singing hymn..

And they also talk about…in Indonesia they are also confuse..Muslims.that is why this thing happen. Sometimes the language when you come across English words like “Prophet of Doom” in Indonesia they said “Nabi celaka”. How can there be “Nabi celaka”? What is meant by the “Prophet of Doom” is…even the word Prophet in English does not mean “Nabi” only…it means “yang meramalkan malapetaka”..that what it means…so the “Prophet of Doom” means “yang meramalkan malapetaka”, not “Nabi celaka”.

They (the Muslims in Indonesia) seem not to bother about this. What we can say is that ultimately well they say “God is not Allah”…well if you want to use the word God, we are saying we also use the word God, we refer to Allah as we know and we are not saying that your God ultimately will not refer to Allah. You can’t run away from Allah.

You can only escape Him and so in the Qur’an (surah An-Naas) says: “Qul aAAoothu birabbi annas, Maliki annas, Ilahi annas”. He (Allah) is saying ” I am the real Ilah (God) of naas (mankind)”, although mankind (non-Muslim)does not interpret it that way.

28/01/2010 Posted by | Articles in English, Berita dan Isu Semasa | Leave a comment


Muslims are violent, terrorists and/or extremists. This is the biggest misconception in Islam, no doubt resulting from the constant stereotyping and bashing the media gives Islam. When a gunman attacks a mosque in the name of Judaism, a Catholic IR guerrilla sets off a bomb in an urban area, or Serbian Orthodox militiamen rape and kill innocent Muslim civilians, these acts are not used to stereotype an entire faith.

Never are these acts attributed to the religion of the perpetrators. Yet how many times have we heard the words ‘Islamic, Muslim fundamentalist. etc.’ linked with violence. Politics in so called “Muslim countries” may or may not have any Islamic basis. Often dictators and politicians will use the name of Islam for their own purposes.
One should remember to go to the source of Islam and separate what the true religion of Islam says from what is portrayed in the media. Islam literally means ‘submission to God’ and is derived from a root word meaning ‘peace’. Islam may seem exotic or even extreme in the modern world.
Perhaps this is because religion doesn’t dominate everyday life in the West, whereas Islam is considered a ‘way of life’ for Muslims and they make no division between secular and sacred in their lives. Like Christianity, Islam permits fighting in self-defense, in defense of religion, or on the part of those who have been expelled forcibly from their homes. It lays down strict rules of combat which include prohibitions against harming civilians and against destroying crops, trees and livestock.
NOWHERE DOES ISLAM ENJOIN THE KILLING OF INNOCENTS. The Quran says: “Fight in the cause of God against those who fight you, but do not transgress limits. God does not love transgressors.” (Quran 2:190) “If they seek peace, then seek you peace. And trust in God for He is the One that heareth and knoweth all things.” (Quran 8:61)
War, therefore, is the last resort, and is subject to the rigorous conditions laid down by the sacred law. The term ‘jihad’ literally means ‘struggle’. Muslims believe that there are two kinds of jihad. The other ‘jihad’ is the inner struggle of the soul which everyone wages against egotistic desires for the sake of attaining inner peace.

Source: Minda Mujahid

18/08/2009 Posted by | Articles in English | Leave a comment

In search of God through His creation

None of God’s creations go to waste. Everything has a reason, everything has its usefulness, everything has its purpose. Leaving up to all human beings to search for its reasons, usefulness and its wisdom

God laid down the earth and created everything in it not for simply for human beings to live, reproduce and making use of all the wealth He provides. What’s important is for us to witness and observe physically His creations. These are the vital and solid proof of His existence and one of the reasons as well, why God created the universe.

Human beings are capable of looking at not only the world of syahadah or physical world but various other worlds as well. World is an indication or signs of God’s existence. Everything that God creates is considered as world or alam, anything besides God is world or alam. There are only two existence either God, the Creator or His creations (alam/world). The world exists indicating there is God,the Creator.

Majority of human beings simply look but not really seeing anything. Even though they manage to look at pysical things,they are not able to relate the world with God. Their sight could access only the first level. They are not able to to see or understand the wisdom of God’s creations. Their views are somehow overshadowed or restricted, like a beautiful painting, they are engrossed and overwhelmingly praising its beauty and wanting to be its owner but it did not cross their mind to find out who’s the painter.

Another similar situation when one is served with good and tasty meal, one feels like eating up the whole serving and it did not cross the mind who’s the person capable of cooking the delicious meal.

Human beings, in actual fact are able to see things through:

1. With the normal eye sight
2. With the ‘eyes’ of the mind – intellectual mind
3. With the ‘eyes’ of the heart or soul – spiritual mind

Seldom there exists in any individual these three ‘visions’. If someone sees the deep and thick forest, what he sees with his eyes are what he would describe, a thick ,lush green forest, a beautiful scenery.
If he sees with his intelectual mind, he would be see the timber and various types of wood which could generate wealth.
If he sees with his spiritual mind, he would be able to see the Greatness and Supremacy of God and all the wisdom associated with the creations of the forest.

Deep in his heart he would sense the Greatness of God. If someone looks at the ocean, physically what he sees is the vast and wide colection of blue water together with the high waves continuously thumping the beach or coastline.
If he looks with his intellectual mind, he would see the fish inside the ocean, ready to be caught for immediate sale to the customers.
If he looks with his spiritual mind, he would see and feel the Supremacy of God and His wisdom in creating the wide and deep ocean where not a single human being would know the various secrets hidden at the base of the ocean. One would then feel how tiny/dwarf he is towards God.

Those looking at the face of the earth, what he would see would be the earth, pebbles, stones and rocks. Those looking with their intellectual minds would be able to see richness of the earth consisting of the oil, gold, diamonds and various types of minerals hidden inside and right into the center of the earth
Those looking with their spiritual minds would be able to see the actions of God the All Mighty who has laid down the earth for all the human beings to live and devote themselves to God. Deep in their heart they would feel how kind and merciful God is. Even so, most human beings are heartless and what they see are the benefits giving them the worldly pleasures, fulfilling their desires.They are inspired by the worldly values attached to each of God’s creations.

They are unable to relate God behind each of His creations. The existence of the world is not bringing them to God. They are unable to see and feel with their heart as they are heartless, their soul are dead, unable to function as it should. They are not inspired towards the Hereafter and Heaven. Neither is there fear of Hell and God seems to have no role in their lives.

They could not feel the existence of God and even if they know God exists, it’s simply a knowledge, not a belief or faith. Hence, God is not a priority, there is no godly feeling in their hearts and they’re unable to feel they are God’s servants.

Source: Minda Mujahid

16/08/2009 Posted by | Articles in English | Leave a comment


Secularism today, the popular practice of the world`s population, has also become a polemic and subject of heated debate between the educated, the academicians and especially so among politicians.

In fact,they accuse on another. “They are a secular group”. “They have a secular mind”. “Their belief is still influenced by secularism”

Those accused would counter accuse their accusers of also having secular minds or of being influenced by secularism. They bring forth arguments and reasons complete with lengthy theories, debating using bombastic words and terms beyond comprehension of any layman.
Those with the knowledge and understanding of secularism, especially the intellectuals, when debating the topic of secularism, still fail to explain what secularism means. Their explanations remain hazy and ambiguous even with extensive and lengthy disccussions.

There are instances when people who bring forth lengthy arguments and analysis on the meaning of secularism and who label other people as being secular, are themselves clearly seen to be secular, directly or indirectly, whether they realize it or not.

In order to understand secularism or non-secularism, it is not sufficient to rely solely on the mind or merely to revert to assumptions. To understand the meaning of secularism or non-secularism, we have to accept that it has a lot to do with how much we understand Islam itself. To confirm whether a person or a group is secular or otherwise is decided by the teachings of Islam or the Quran and Hadith (sayings of the Prophet). Allah Taala Himself makes the decision.The human mind does not have the privilege to define its meaning.

No matter how brilliant one is, one cannot freely on one`s own accord analyze this matter without first referring to what is required by Islam or by the Quran and the Sunnah (Hadith).

I, as a Muslim, when faced with this complex situation, and when faced with discussions, debates and polemics on this issue, also feel responsible and called upon to discuss this topic. Although I am not an academician nor an ulama` based on the current meaning of the terms, or based on the belief of certain people that knowledge must come with qualifications or degrees, which I do not possess, whether in academic or religious disciplines, it is still not wrong for me to get involved in debating and discussing this topic or issue. Who knows, although I am an inconspicuous man, I may be able to bring forth the truth on this question of secularism.

Even if the intellects or ulamas cannot accept my viewpoint merely because of my standing and I too do not regard myself an expert, but it is also possible that there are people of my standing or of lesser standing than I who can accept it. And owing to the fact that I am not an intellect, surely my analysis will not contain terminologies that are too philosophical and surely the layman can easily understand me.

Hopefully, I am assisted and guided by Allah Taala in writing this analysis and hopefully He simplifies the explanation so that all groups of people within the society can comprehend it.

The Meaning of Secular or Secularism
I do not have to debate or expound on the meaning of the word “secular” from the historical point of view or who was the first personality to utter the word, or in what period and why this term came about as is not important to us.

But what important to us as a principle, (so that we can be guided and are not trapped by secular ideology or secularism,) is the meaning of secularism itself from the Islamic viewpoint. As such, philosophical debates and references to history and personalities are not necessary to be addressed here, for fear that this article will become too lengthy. So we take only what is necessary for us to use as a guide. Hopefully, in our lives, no matter in what field we work and strive, we will not be trapped or be involved in the path of secularism.

Now, let us analyze secularism from the Islamic viewpoint. Secularism, in Islam, is to carry out the activities of life in this world whether in the fields of economy, politics, education, administration, culture, communications and so on in complete separation from religion or without any connection whatsoever with the Hereafter; in other words, secularism is a concept that touches purely on worldly matters. It does not have any connection with the Hereafter.

Secularism means life on earth will end on earth. If there is profit made, it will only be in this world. If there is loss suffered, it will also be only in this world. If a person is poor, it will only be in this world and if a person is rich, it will also only be in this world. It will not be questioned in the Hereafter. Rewards for good and bad deeds are irrelevant for life exists only in this world and it does not go beyond that.

In secularism, the shariah (rule of Allah) is not taken into account. In fact, the shariah has no place in life. In secularism, God does not involve Himself in the lives of man. As such, man can do anything he likes. What is important is profit. What is required is development and progress. The important thing is to gain victory and success no matter how, even if the prohibited (haram) have to be made permissible (halal). Time should not be wasted on deciding between the permissible and the prohibited. The dos and don`ts too are not considered.

In secularism, the world is not a bridge to the Hereafter or a farm for the Hereafter. Whatever happens in this world will end in this world. In secularism, there is no reward for good or bad deeds. There is no life in the Hereafter or there is no concern for life in the Hereafter. If there is at all any belief in the Hereafter, it is not taken seriously as though it is not there or it needs to be forgotten. In fact, some secularists dislike the Hereafter. When we mention the “Hereafter”, they make a wry face to show disgust. Whoever mentions the Hereafter is considered old-fashioned, backward and non-progressive.

Secular Groups
After analyzing and debating the meaning of secularism, we now know that those who are secular belong to many groups. They can be divided into many categories. Among them are as follows:

1. The Pure Secularists
The group who do not believe in the existence of God or the Hereafter and who believe that religion is man-made and is opiate to the masses. They believe the universe came to exist naturally and on its own accord. Those who are of this belief are communists, atheists or “free thinkers”. These are the pure secularists.

2. The Secularists Who Have Been Led Astray
This group comprises of infidels who believe in God, the Hereafter and religion but who do not know God. Their belief of the Hereafter is not accurate. They have been led astray in religion. God is not involved in their worldly lives and their lives are totally separated from religion. These are secularists who have been led astray.

3. Muslim Secularists who Believe in the Existence of God.
These are Muslims who believe in the existence and unity of God and their knowledge of God is accurate. They also accurately believe in the Hereafter. Only, their religion is restricted merely to acts of devotions. Due to ignorance, all matters of life like economy, politics, education, the struggle and so on are separated from Islam. The Islamic shariah has no place in their lives except only in acts of devotions. Other than in devotions, they can accept any ideology or ism or whatever is formulated by the human mind. These are secularists because they are unbecoming (fasik).

4. Secularists Due to Being Tyranous (Zalim)
These are Muslims who believe as above but are also committed to the fact that Islam is a complete way of life. They believe that Islam is a religion for all aspects of life. Islam is a religion of devotion, a religion of politics, a religion of administration, a religion of economy, and a religion of education. But perhaps out of fear of a certain group of people or because they are not prepared to face any serious consequences or due to some personal interests or out of fear or shame that they will be branded as old-fashioned, they forgo the shariah except in acts of devotion. In other aspects of life, the shariah does not become the rule and discipline. These people become secularists because they are tyrants (zalim) for not placing the truth in its proper place or for misplacing the truth.

5. Secularists Who Inadvertently Change Their Intention
Muslims who carry out acts of devotion, the struggle, economy, politics, communications and so on according to the shariah, but not because of Allah Taala as it formally was. Instead, they do it now out of pride and self-conceit and to gain fame, glamour, rank, or money, whether they realize it or not. Because of this, the reward for their good deeds do not reach the Hereafter. These people become secularists because they inadvertently change their intentions.

6. Secularists Due to Secular Elements or Who Attach Too Much Importance to the World
This group is more refined than the groups above. These people do everything according to the shariah. But because they attach too much importance to life in the world compared to life in the Hereafter to the extent that they are not prepared to pay the tithes and they become miserly. They do not like to do good and they do not like to help other people. They do not like to give alms. They prefer only to accumulate their wealth and they become greedy. These people become secularists because they do things that contain secular elements or things that are secular in nature or they attach too much importance to the world.

That, briefly, is the meaning of secularism from the Islamic viewpoint that I understand. So, secularism gives importance to the worldly. Although some secularists believe in the Hereafter, they do not take it seriously or they purposely forget it and they do not take any heed. This is because their hearts cling and are tied to life in this world. It is even worse if they do not believe in the Hereafter at all. Their lives will only be solely for the world. It is also even worse if they are absolutely worldly oriented or they are truly pure secularists.

So we see at this end of time, the majority of the world population are secular, whether they believe that this life will end here on earth and there is no Hereafter or whether they still believe in the Hereafter but at heart and by attitude, they put more importance to life on earth.

It is here that a lot of Muslims have fallen into secularism. Even if they do not believe in pure secularism, at least the spray of secularism has attacked Muslims and this is the secret why Muslims cannot unite. The hearts of Muslims have been destroyed by this spray of secularism.
This is my view and opinion. If there is any truth in it, surely it is from Allah Taala , the All Knowing. If there are mistakes and errors, they are due solely to my own weakness and shortcomings, being one who do not have high education.

Source: Minda Mujahid

18/06/2009 Posted by | Articles in English | | Leave a comment

People can Criticise Rulers


Former Perlis mufti Mohamad Asri Zainul Abidin said — Regardless of the state of the monarchy in Malaysia, a society that wants to move forward should shed medieval and feudal traditions, said “Citizens should have the right to criticise the Rulers. In Islam, there is no such thing as any person who is above criticism,” he told The Malaysian Insider when asked about the issue of derhaka, or betrayal, that has become a point of contention amongst Muslims in the country.

The issue of derhaka came into prominence in February after Sultan Azlan Shah refused to dissolve the Perak assembly upon the request of the then Mentri Besar Datuk Seri Nizar Jamaluddin.

The Sultan of Perak later appointed Datuk Seri Zambry Abdul Kadir as mentri besar after installing Barisan Nasional as the state government. Certain quarters, especially BN, have tried to convince the public, especially the Malays, that criticising or disputing the decisions of the Rulers was tantamount to treason.

DAP chairman Karpal Singh, having stated that the Sultan could be sued along with the new BN state government, is now facing a sedition trial.

The maverick Islamic scholar, who has a strong following among young Muslims in Malaysia, said that the idea of being Malay and Muslim should be decoupled and addressed separately.

Speaking at his home in Lampeter, he disagreed with the conventional understanding that Malays have been Islamised but instead that they have “meMelayukan (to influence with Malay) Islam.”

Asri, who was mufti for two years before quitting the position to move to Wales last December to research on Islam, was no stranger to controversial statements in his time as mufti. He became an icon for progressive Muslim voices for his stand against the propensity of religious authorities to conduct raids on Muslim couples engaged in khalwat, or close proximity, and has stated that non-Muslims had a right to use the word “Allah”.

Asri said that Malays had to stop equating Islam with the Malays.

“If Malays want to defend their rights, go ahead based on Bumiputera rights or whatever. But you cannot say Islam does not defend you because you are Chinese or Indian. Islam was not given just to the Malays.

“Do not in your efforts to defend Malay rights relate it to Islam. Islam was not sent down by God to protect Malays but all of humanity,” he explained, saying that such moves in the past had caused non-Malays to be fearful of the religion as it appeared to be intent on removing their culture.

During the interview, Asri expressed his consternation over ideas that have taken root in Malaysia under the guise of Islamic principles.

“Sometimes there are terms which we cannot understand. Daulat (sovereignty) for example. What is the meaning of daulat? Does this mean that if you criticise a Ruler, then you will be cursed by God? This is not in Islam,” he said.

The Malaysian Insider
By Shannon Teoh

LAMPETER (Wales), May 2

04/05/2009 Posted by | Articles in English, Berita dan Isu Semasa, Politik dan Dakwah | , | 1 Comment

>Polygamy is the key to a long life?


Want to live a little longer? Get a second wife. New research suggests that men from polygamous cultures outlive those from monogamous ones.
After accounting for socioeconomic differences, men aged over 60 from 140 countries that practice polygamy to varying degrees lived on average 12% longer than men from 49 mostly monogamous nations, says Virpi Lummaa, an ecologist at the University of Sheffield, UK.
Lummaa presented her findings last week at the International Society for Behavioral Ecology’s annual meeting in Ithaca, New York.
Rather than a call to polygamy, the research might solve a long-standing puzzle in human biology: Why do men live so long?
This question only makes sense after asking the same for women, who – unlike nearly all other animals – live long past the menopause.

Enforced monogamy
One answer seems to be a phenomenon called the grandmother effect. For every 10 years a woman survives past the menopause, she gains two additional grandchildren, Lummaa says. It seems that doting on and spoiling grandchildren aids their survival, as well as furthering some of their grandmother’s genes.

Men, by contrast, can reproduce well into their 60s and even 70s and 80s, and most researchers assumed this explained their longevity. But Lummaa and colleague Andy Russell wondered whether other factors explained the long lifespan of men, such as a grandfather effect.

To test this possibility, the team analysed church-gathered records for 25,000 Finns from the 18th and 19th centuries. People tended to move little, no one practiced contraception and the Lutheran Church enforced monogamy.

Only widowed men could remarry, and if they had children with their new wife, they fathered more kids, on average, than men who married once.

But ultimately remarried men “don’t end up with any more grandchildren,” Lummaa says. “If anything the presence of a grandfather was associated with decreased survival of grandchildren.”

Perhaps, Lummaa adds, the children of the first mother lose out on food and resources that go to the second mother’s kids. “It’s kind of the Cinderella effect.”

Even fathers with only one wife provided no benefit to their grandchildren, a finding supported by previous research.

Biological selection

With the grandfather effect ruled out, Lummaa and Russell next wondered whether the constraints of human physiology explain male longevity. In the same way that men have nipples that evolved for women to nourish their young, male longevity might be a consequence of biological selection for long-lived women.

To answer this question, the researchers compared the lifespan of men from polygamous countries with those from monogamous nations.

Using data from the World Health Organization, Lummaa and Russell scored 189 countries on a monogamy scale of one to four – totally monogamous to mostly polygamous. They also took into account a country’s gross domestic product and average income to minimise the effect of better nutrition and healthcare in monogamous Western nations.

Lummaa stressed that their monogamy score is a crude first stab, and they are working to find multiple ways to assess marriage patterns. The conclusions could evaporate under further analysis, she adds.

If female survival is the main explanation for male longevity, then monogamous and polygamous men would live for about the same length of time. Instead, it seems that fathering more kids with more wives leads to increased male longevity. Men, then, live long because they’re fertile well into their grey years.

The explanation could be both social and genetic. Men who continue fathering kids into their 60s and 70s could take better care for their bodies because they have mouths to feed. But evolutionary forces acting over thousands of years could also select for longer-lived men in polygamous cultures.

“It’s a valid hypothesis and good prediction,” says Chris Wilson, an evolutionary anthropologist at Cornell University in Ithaca, New York, who attended the talk. But the care and attention of several wives who depend on the social status of their ageing husband could explain everything. “It doesn’t surprise me that men in those societies live longer than men in monogamous societies, where they become widowed and have nobody to care for them.”


28/03/2009 Posted by | Articles in English | Leave a comment

Why non Muslim cannot use the word Allah.


It is something to ponder. I have to admit that I may not agree with TG Nik Aziz on this matter but then again, I am not well-versed on this. I still have doubts on the real agenda of the christians in Malaysia to pursue the usage of Allah as it is the main thing about their religion. Why don’t they use Allah in all the Bibles?There will be confusions as God in christian is about trinity….the god, the son and the holy ghost.
Why non Muslims cannot use the word Allah.
Dr Khalif Muammar
1-There is no nas qat’i (conclusive/definitive evidence) from the Qur’an and the Sunnah on this matter. All the evidences put forward by those who permit it, do not show that it is permissible for non Muslim to use the word Allah. Since there is no conclusive evidence from the Qur’an and the Sunnah, this matter falls under zanniyyat, something which is based on human discretion. Muslim scholars need to base their argument on historical, epistemological, theological and semantic analysis. There will be right and wrong opinions depend on who has the strong argument. Definitely wisdom and in-depth analysis must be stressed, and not just literal interpretation. Although there is no conclusive evidence this does not mean that we cannot reach certainty in dealing with this issue. In this short but compact paper I will provide conclusive arguments which will demonstrate that non Muslim should not be permitted to use the word Allah in any ways to refer to their God even in their publication for their own community. As long as they live in Muslim country they have to respect their Muslim neighbors.
2-The fact is that the word Allah even though it was used before Islam, it has been Islamized, the meaning of it is no longer the same as before. By permitting non Muslim to use it we actually doing deislamization. We are reverting the course which was done by our Prophet. Hence, we will be responsible for making more Muslim become confused.
Professor Wan Mohd Nor says the context of Arabs and the Malay world is different, non Muslim in our land especially did not use the word Allah before this, there is no such word in their language before, in the original work they called it Yahweh, why not they call tuhan Yahweh. Therefore, it is evident that this issue is brought to confuse the Muslims.
They wanted Allah become the name of other gods as well. The fact is that our God is not the same as the god of Christianity, their god can have son, it is a humanized god.
3. We cannot equate God with Allah. Because the word God is generic and the word Allah is a proper name. Therefore when we say la ilaha illallah it is not there is no god but God, this does not make sense, rather it means there is no god but Allah.
When we analyze the use of Allah in the Qur’an there are two forms: general and specific. The verse in surah al-Tawbah: 30 only tells that Christians say messiah is the son of God or Jews say that Uzayr is the son of God. Other oft-quoted verse regarding this issue is..”if indeed thou ask them who it is that created the heavens and the earth, they would be sure to say, “Allah.”(al-Zumar, 39:38). Here the word Allah cannot mean the true God because they don’t know who Allah is simply because no prophet was sent to them. Therefore, the use of Allah here is to mean God in general. Therefore there are two usages of Allah in the Qur’an, the general one and the specific one. The spesific use such as that “verily the religion before Allah is Islam” (innaddina indallahi al-Islam), (Ali Imran: 19). Allah here is not just god but the true God.
4-The spirit behind this issue is religious pluralism. They are saying that Muslim God is the same as God in other religion. They wanted to convey that we, Christians and Muslims, have the same God. This is against Islamic creed. Our Aqidah tells us that other god is not the true God (La ilaha ghayruh). When we renounce religious pluralism, it does not mean that we also reject religious tolerance and religious diversity. In fact Muslims are the one who introduce these concept to the world. The charter of Madinah is the conclusive evidence on this.
5-Prof. Wan Mohd Nor also said there is limit of meaning for each word we use, the word wahyu is not the same as revelation, we cannot say that I receive wahyu, but you can say that in English. “I got revelation last night”. Obviously they don’t differentiate between wahyu and ilham (intuition).
Every word that has been Islamized is understood in the framework of Islamic worldview. Words such as Allah, masjid, salat, wahyu, rasul, ulama, are some words that cannot be used by other religious community and vise versa. Therefore we cannot call our ulama as paderi and masjid to become temple. In masjid you don’t just ask from God, and you don’t worship idol in it. So what we do in a masjid is substantially different from what they do in their holy place. The main reason that you came to masjid is to submit yourself, to obey Him. Therefore, sujud (prostation) is a symbol of submission, this is what sujud means of which the name masjid is derived from.
6-God before Islam is not only Allah, there is a lot of god during the jahiliyyah period. Allah was a general word. The specific names for their god are al-lata, al-uzza, al-manat etc. when Islam came it give new meaning to Allah. Islam did not introduce new word so that it will be easier to teach people about God. The word Allah before Islam is no longer the same compared to the one used after Islam has been established in the Arab country. Allah became the proper name and official name of the true God. Like the word Islam, literally it is submission but it become the official name of a religion.
Non Muslim may acknowledge that God is the Creator, this is in the Rububiyyah level, but they deny the Uluhiyyah part when they commit shirk and believe in polytheism. A Muslim is the one who submit to Allah in the level of Uluhiyyah. At this level Muslims believe only Allah is the true God. They only follow His guidance.
7. If Muslims in other country permit non Muslim to use the word Allah it is a mistake. Muslims in these countries usually do not have the power to stop it. In Indonesia, liberalization of Islam and secularization of Muslim community has long been in place. We in Malaysia are lucky to have a government that takes this matter seriously. Therefore, we must strive hard to prevent the use of Allah by other religious community. And the non Muslim community must understand it is not a quarrel for the sake of a name, but it is about the protection of the Islamic Creed (Aqidah), and this has nothing to do with religious tolerance or intolerance. This is about respecting other religion.
Malaysian Government and its subsidiaries are put on pressure if they do not allow the use of Allah by the Christians. The government will be accused of violating freedom of expression. Evidently, freedom of expression become the highest principle, above all considerations including religious and the interests of the people. The question is do we have to submit to the liberal values propagated by the West? As an independent and sovereign state, we should disregard what others will say if we can prove academically that what we do is the best for our community. As Muslims we should base our values on our religion, why should we let the West dictates their values on us. Certainly they are not superior in matters such as values, ethics and morality. Even if they do, we have the right to have our own values, our own identity.

Posted by fudzail

04/03/2009 Posted by | Articles in English, Berita dan Isu Semasa | | 2 Comments

Open Letter to Barack Hussein Obama President-elect of the United States – From Dr Mahathir Muhammad

Dear Mr. President,
I did not vote for you in the Presidential Election because I am Malaysian.

But I consider myself one of your constituents because what you do or say will affect me and my country as well.
I welcome your promise to change. Certainly your country, the United States of America need a lot of changes.

That is because America and Americans have become the best hated people in the world. Even Europeans dislike your arrogance. Yet you were once admired and liked because you freed a lot of countries from conquest and subjugation.
It is the custom on New Year’s day for people to make resolutions. You must have listed your good resolutions already. But may I politely suggest that you also resolve to do the following in pursuit of Change.

1) Stop killing people. The United States is too fond of killing people in order to achieve its objectives. You call it war, but today’s wars are not about professional soldiers fighting and killing each other. It is about killing people, ordinary innocent people by the hundreds of thousands. Whole countries will be devastated.
War is primitive, the cavemen’s way of dealing with a problem. Stop your arms build up and your planning for future wars.

2) Stop indiscriminate support of Israeli killers with your money and your weapons. The planes and the bombs killing the people of Gaza are from you.

3) Stop applying sanctions against countries which cannot do the same against you.
In Iraq your sanctions killed 500,000 children through depriving them of medicine and food. Others were born deformed.
What have you achieved with this cruelty? Nothing except the hatred of the victims and right-thinking people.

4) Stop your scientists and researchers from inventing new and more diabolical weapons to kill more people more efficiently.

5) Stop your arms manufacturers from producing them. Stop your sales of arms to the world. It is blood money that you earn. It is un-Christian.

6) Stop trying to democratize all the countries of the world. Democracy may work for the United States but it does not always work for other countries.

Don’t kill people because they are not democratic. Your crusade to democratize countries has killed more people than the authoritarian Governments which you overthrew. And you have not succeeded anyway.

7) Stop the casinos which you call financial institutions. Stop hedge funds, derivatives and currency trading. Stop banks from lending non-existent money by the billions.
Regulate and supervise your banks. Jail the miscreants who made profits from abusing the system.

8) Sign the Kyoto Protocol and other international agreements.

9) Show respect for the United Nations.

I have many other resolutions for change which I think you should consider and undertake.
But I think you have enough on your plate for this 2009th year of the Christian Era.

If you can do only a few of what I suggest you will be remembered by the world as a great leader. Then the United States will again be the most admired nation. Your embassies will be able to take down the high fences and razor-wire coils that surround them.

May I wish you a Happy New Year and a great Presidency.

Yours Sincerely,

Dr Mahathir bin Mohamad

(Former Prime Minister of Malaysia)

1st January 2009 3.59am

20/01/2009 Posted by | Articles in English, Berita dan Isu Semasa | 2 Comments

Truely: Most people abroad will view Bush as a war criminal



David Edwards and Muriel Kane
Published: Tuesday January 20, 2009
Barack Obama has now been inaugurated as president, and the fear expressed by MSNBC’s Rachel Maddow on Monday night that George Bush might issue last-minute pardons of administration officials involved in torture,possibly including himself, has not come to pass.However,the torture issue itself is not going to go away so easily. As Maddow
also noted, “The calls for a reckoning are growing by the day — and not
just from progressives outside the government.”
“Do you think that Obama and his team realized how hot an issue this would
become and would stay?” Maddow asked Constitutional law professor
Jonathan Turley.
“I don’t think so,” Turley replied. “I don’t think the people in that building thought
it,” he added, pointing to the Capitol. “I mean, that building is where
principles go to die. And they haven’t, because there’s been this
groundswell of people saying, ‘Look, you might be able to get away with
an electronic surveillance program and say that’s just a crime we’re
not going to allow to be prosecuted, but these are war crimes., these
are a special category.’”
“I think that the new Barack Obama, the President Obama, is going to find
it very hard to go round the world and to say that we’re now again the
nation of rules of law,” Turley suggested, “if the first act he commits
as president is to walk away from a confirmed war crime.”
“Are we literally looking at a possibility,” Maddow asked, “where
administration officials from this [previous] administration cannot
travel abroad to the other 145 countries that have signed the torture
treaty because they might get arrested?”
“Most certainly,” Turley replied. “The status of George Bush is not that
different from Augusto Pinochet. They’ve both been accused of running a
torture program. And outside this country, there’s not this ambiguity
about what to do with a war crime. … Most people abroad are going to
view you not as former President George Bush, they’re going to view you
as a current war criminal.”
“And they’re going to view us as an outlaw regime for not arresting him on our own soil,” Maddow remarked.
“I think so, unfortunately,” Turley agreed. “A lot’s at stake.”
This video is from MSNBC’s The Rachel Maddow Show, broadcast Jan. 19, 2009.

20/01/2009 Posted by | Articles in English, Berita dan Isu Semasa | Leave a comment


What kind of society do we want? or in other words, what is the pattern of that society as required by God, that once existed in history and which we are now struggling to reestablish?

In that society, surely everybody will be satisfied, feels calm and serene, peaceful and full of tranquility, safe and full of salvation, happy and contented, feel loved and cared for and are in harmony.In the society we want and that which God requires, the leaders are just, protecting and loving, gentle and of good character. The educated are humble and full of self-humiliation. Everybody who mixes with them feels at ease and satisfied. The rich and wealthy are not arrogant, not

exhibitive and are not proud. They become banks for the society or the nation. Furthermore the poor and the destitute get support from them.They are loved and they give out love. There is no one who hates them except those who are spiteful and envious.

In the society that we are waiting for, the pious or the scholars are like torches who light up each person’s life towards the path accepted by God. They are compassionate towards the ignorant and are always guiding and teaching them. They are gentle to other men. Their love and compassion is obvious. Just seeing their faces, reminds one of God.

They are very much loved. Men turn to them for support and advice.In the society we are waiting for, the patience of the poor is clearly visible. They do not go around begging, let alone deceive. They are not in anxiety but instead, are calm and pacifying. Others do not realise the fact that they are poor and destitute, while, in fact they have nothing to their names, for they never beg or cause any inconvenience to people.

In the society we are waiting for, the aged are respected because their charisma is high and preserved. The older they get, the closer they are to God. Their words are like pearls, always disseminating knowledge to people. As they get older, the more they are loved. They are not neglected, what more by their children and grandchildren.

Besides that, in the society that we want, its youth are of honorable character and their shyness is plain to see especially among the girls and women. There is no useless free mixing of the sexes, they are diligent at work and they actively struggle to uphold the rule of God.They do not waste time seeking enjoyment. Their time is filled with all things good and useful. They strongly protect the good name and dignity of religion, race and nation. They are like fences and fortresses.

Further than that, in the society that we long for, no disobedience and vices occur in the open. Crime does not exist. If any at all, it happens only once in a while, for all men feel the fear of God and truly love the Hereafter

Articles left or lost will surely be found or returned.Womenfolk who walk alone, will not be harassed and molested. Her safety and dignity is guarded together, as though she is a member of the family even though she is not known by anyone.

In such a society, neighbours respect each other, take care of each other, oversee each other, exchange gifts, help and assist each other and visit each other especially when one falls ill. Each is concerned with the other and when a neighbour is in difficulty, there will always be others who will assist him and care for him.It follows that in the society that we are looking for, people who commit wrongdoing readily ask for forgiveness and the wronged readily forgives although forgiveness is not solicited. Revenge and vendetta do not exist, envy and grudge do not happen and killing do not occur.

Consideration for other people is a way of life. The world is not a source of strife and avenues for quarrels and disputes are non existent. The whole world is full of love and care and harmony.In this society longed by mankind, those who are in difficulty, the poor and those facing mishaps will not be left unassisted. People will rush to help and give aid to them. Those who are poor and in difficulty really feel assisted. Although outwardly they appear to be poor but the truth is that they are not troubled because everyone is concerned about them.

In fact, those who are poor live better than those who are from the middle class. In the society that we want, anywhere we go and anywhere we travel to, it is easy for us to be received as guests. People rush to receive us and every form of assistance is offered all along the way. If we run out of supplies, there are always people who will give assistance and help. If we are lost, there are always people who will show us the way. In our journeys, we will never feel alone as there will always be new friends and acquaintances made.Also in the society that we want, (the signs of God ), the greatness of God and His (symbols) are seen everywhere.

Islamic Financial System to overide Western system.

Wherever we go, we will see people carrying out acts of subservience, handsomely attired to cover the body in accordance to the rules and codes, giving and answering the “salam/peace greetings”, reciting the Quran, learning religion, being well mannered, with noble culture, helping one another, who are tolerant, who give priority to others, who love to treat, to entertain and to receive guests and who give and assist.Further, in the society that we desire, the scholars, leaders,teachers, parents, and the aged are respected and cherished, children are loved, husbands and wives are loving to one another, the poor are given aid and sympathy, friends are loyal, treachery does not exist, trust is upheld, responsibility is carried out, promises are kept and debility is accepted and forgiven.

And still further, in the society, wherever we go, we will not see people loitering around wasting their time, no one will be out of work or are unemployed, and no one will be seen reveling without any purpose. Everyone is involved doing good and beneficial work either for his God or for his fellowmen. In the society that we want, people are busy with development, active in making advancement, but without any accompanying transgression.

Demonstration is not Islamic teaching.

There is no corruption, no deceit, no oppression and no neglect. There is no transgression of the (rules of God). The more the people are developed and advanced, the more humble, generous and thankful they become and the more they fear God.Hence, physical advancement and spiritual advancement goes hand in hand. There is simultaneous movement in the physical and spiritual development. The world and the Hereafter are developed together. What we then have is an advanced civilization and magnificent development that no longer symbolizes the arrogance of man but the supremacy of God, the greatness of the Creator, the power of the Creator, and the symbols of His power, and the abundance of His pleasures and blessings.The effect is that non-Muslims or if there still exist, the minority of Muslims whose hearts are still wicked, they will be ashamed to commit any evil deeds. They feel guilty to commit any wrongdoing. Although they are not necessarily ashamed to their God, but they are ashamed to other men and they feel they should not be committing wrong. This indirectly helps to maintain peace and serenity in the society. Blessed by the fact that the majority of the people are good, coupled by the fact that they love and care for their leaders, the sholars and the rich among them

Sincere Pious Scholars can help to re establish true Muslim Society

They feel there will be no more people who will cheat, steal their property, commit treachery, taking opportunity, doing things for their self-interest, who rob, kidnap, rape, sabotage and the like. There will evolve a kind of life that God pictured in the Quran, which means “A nation that is peaceful, prosperous and blessed with the forgiveness of God.” The society that we picture above is the society that we long for, that we are working and struggling for and that which we dream will one day materialize in the reality of our lives. We hope it will happen in this early part of the Hegira century for God has promised that in the early part of this century, Islam will return resplendent as it was in its early years. Let us together await while we struggle for this beautiful and resplendent era. Let us hope that God grants us a sufficiently long life, so that we can witness this golden age and let us also hope it happens due to our efforts and our struggle. We hope God will not let us down.

Oh God grant us this hope.


Source:  Ustaz Ashaari Muhammad

23/12/2008 Posted by | Articles in English | Leave a comment



Human beings are creatures with emotions. When we mention emotions, these are feelings that are based in the spiritual heart and are trapped in the physical heart. These emotions include love, hate, disgust, sympathy, anger, vengefulness, yearning, shame, pride, arrogance, fear, guilt and indecisiveness. Emotions are part of the natural instinct or habits of human beings, are not easy to guide, discipline or manage because there are the positive and negative. The positive have to let free, while the negative have to be reined in. Letting go of the positive is a sacrifice, as is the reining in of the negative.

Sacrificing emotions is considered a type of struggle or jihad, which is spiritual jihad. In fact it is even greater than the sacrifice of physical things such as energy, wealth and even life.

Sacrifice of the physical will not happen unless one starts with sacrificing the spiritual. It is from the spiritual that the physical can occur. If one cannot even sacrifice the spiritual, then they would definitely not be able to sacrifice the physical. Truth be told, sacrifice the physical is but implementation of spiritual sacrifice. In other words, sacrificing the physical is the result of the spiritual sacrifice, which is sacrificing emotions.

In needs to be remembered that in order to obtain Allah Taala’s acceptance (keredhaan) sacrifices have to be made. Without sacrifice, there is no acceptance. Without sacrifice, it is all but fanciful daydreams and nonsense. Without sacrifice, there would be no success in this world or the next. Sacrificing emotions is very difficult to do. It hurts a great deal and the burden of its challenge bears heavily. Here I present a few examples:

– We love our husband. We love that he would just stay at home taking care of us. Would it be easy for us to sacrifice our love so that he would be able to go out and continue on his responsibility to struggle for God, until he has to leave the home for quite some time.

– We love our husband. Would it be easy to sacrifice our love so that it may be shared with others by allowing our husband to marry another. So that our husband can share his love with others.

– We are angry with someone. Can we sacrifice our anger until we are able to forgive or ask for forgiveness from that person? Willing to forgive or ask for forgiveness means that we are able to sacrifice our ego or pride.

– We love our wealth and property. We can sacrifice our love for what we own by using it for Allah. That feeling would definitely torment us.

Sometimes we yearn to rest. We want to take it easy and just let our body rest a moment. Suddenly a guest or neighbour arrives who needs our help. Would we able to sacrifice our desire to rest by inviting our guest in respectfully or going to help out our neighbour in need? We are constantly being tested in all sorts of ways, such as being poor, as well as suffering from accidents and natural disasters. Of course our heart would be trouble, for that would be our feelings at the time. If we cannot control or sacrifice our feelings, then of course we would be overcome with worry and distress. Our thoughts will be in so much of a mess that everything else in our lives will also be duly affected. Other people will also suffer in the process. But the problem itself is not solved, but may in fact lead to the forming of other problems. But if we can sacrifice this feeling of worry, then peace will come upon us. Our thoughts will become stable. Anything else that we need to do will not be affected. Others will not suffer either. In fact, by sacrificing these feelings will gain the sympathy and kindness of others.

If we are rich or knowledgeable or of a high status and powerful, naturally the feelings that we have will flourish. We will start to feel proud and arrogant. If we are unable to sacrifice these feelings, other people will get offended. Many will be suffer. Of course there will be other side effects, such as the inciting of hatred and trouble for the community. Then maybe there are those who hold grudges and cause trouble for the person. In the end both parties are become unsafe and suffer the consequences. But if the previously mentioned rich or powerful person had been able to sacrifice those negative emotions, the side effects would be good. The people would love and respect them, and give them their hearts. So everyone would benefit, gaining love and harmony. This is the advantage of sacrificing emotions.

Due to this, sacrificing feelings is the secret of all good things. It is from sacrificing such emotions that love, patience, sympathy, protectiveness, helpfulness, togetherness, tolerance and acceptance will arise. So, the sacrifice of emotions is a form of jihad, for here the nafs have to be battled against. Fighting nafs is greater than jihad on a battlefield. Hence, the sacrifice of emotions is vital. If one is not willing to sacrifice their feelings, then they will never gain patience, let alone acceptance. If one is unable to sacrifice their emotions, they will be constantly angry and unwilling to compromise. It is this inability to sacrifice feelings that people are unable to help others, sympathise, unite and be harmonious. So, the sacrifice of feelings is extremely important in the community lives between people.

So, constantly ask Allah for His hidayah and taufik so that we are able to sacrifice our feelings, so that all that we have will be able to be sacrificed for God.

Writer: Sheikh As Shaari Muhammad
CEO Ikhwan Global Sdn bhd

18/11/2008 Posted by | Articles in English | | Leave a comment

The Great Tudung Debate : A Response to Raja Petra’s Article

By Zaharuddin Abd Rahman

This writing is a response to Raja Petra Kamaruddin about muslim women’s aurat in his popular blog ( Malaysia today). Source


In the article there was a sentence stating: “Apparently, the tudung was ‘decreed’ for only the Prophet’s wives and not for all women…” So I’ve have looked into the Quran and found some things.

1) “O Prophet! Tell thy wives and thy daughters and the women of the believers to draw their cloaks close round them (when they go abroad). That will be better, so that they may be recognised and not annoyed. Allah is ever Forgiving, Merciful.” Surah Al-Ahzab (33), verse 59.

Comment : Firstly, see the words ‘so that they may be recognised and not annoyed’. This means at least the face must be visible. It is wrong to say that other women at that time (non Muslim Arabs, Jews, Christians) did not wear the tudung. The truth is that the Jewish and Christian women wore far more conservative tudung than the Muslim women.

Covering the body is also required of men and women in the desert. It has nothing to do with any religion. So when the verse says ‘so that they may be recognised’ it actually means the women should not cover their face or head in such a way that the people cannot differentiate them from other Christian and Jewish women who also wear tudung and veils. This means there is no such thing as a tudung to cover your head and face.

The verse 33:59 says the following in Arabic:

Ya ayyuhan nabi : O you prophet

qul li-azwajika wabanaatika : tell your wives, your daughters

wa nisaa i mu’mineena : and the believing women

yudneena : to lengthen

Alayhinna : over them

min jalabeebihinna : from their garments/cloaks.

There is absolutely NO mention of head or hair or face in this verse. There is no reference to tudung. The reference is to lengthen your garments over your body.. This means women must dress decently.


Unfortunately, you have misinterpret the verse and understanding it out of its context, i assumed that’s because you are not examining the whole structure of the verse.

In reality, as a servant of Allah SWT and the follower of Rasulullah SAW, we are taught to always come back to Al-Quran and Al-Hadith to obtain assurance about the permissibility of a matter. Regarding this, Allah SWT said:-

يَا أَيُّهَا النَّبِيُّ قُل لِّأَزْوَاجِكَ وَبَنَاتِكَ وَنِسَاء الْمُؤْمِنِينَ يُدْنِينَ عَلَيْهِنَّ مِن جَلَابِيبِهِنَّ ذَلِكَ أَدْنَى أَن يُعْرَفْنَ فَلَا يُؤْذَيْنَ وَكَانَ اللَّهُ غَفُورًا رَّحِيمًا

“O Prophet! Tell your wives and your daughters and the women of the believers to draw their cloaks (veils) all over their bodies. That will be better, that they should be known (as a free respectable MUSLIM women) so as not to be molested. “(Al-Ahzab: 59)

It is agreed unanimously by ulama that every verse that is revealed to our prophet Muhammad s.a.w is also intended to Muslim except defined otherwise by our Prophet either in his hadis or by other quranic verses. For example: our prophet has more than four wives at a time, it is called “Khususiyat anbiya” which we are not allowed to follow due to Allah’s will and many other logical reasons.

Therefore, in this case, covering aurat including head, hair, neck and chest is strongly commanded not only for prophet’s wives but also to all muslim women. It is not just an Arab’s custom due to the sandy desert, but it is indeed a religious commandment. It is also very obvious stated in the above verse where it is mentioned :

وَنِسَاء الْمُؤْمِنِينَ

Meaning : “the women of the believers”

Therefore whoever claims they are muslim, they are obliged to uphold and stick to the decree in the verse.

Jilbab is a dress (of similar width to ‘baju kurung’) worn by women to cover their bodies. Syeikh Dr Yusof Al-Qaradawi explained that when some women during the Jahiliah period left their houses, they loved to display some parts of their beauty such as the chest, neck and hair until they were being harassed by those wicked men who like to commit zina.

Then, the above verse was revealed commanding the Muslim women to EXTEND (and not only) their jilbab so that the parts that could lead to fitnah will be covered. In this way, they would be identified as women who are protected (‘afifah) and a true MUSLIM WOMEN. As a consequence, they would not be molested.

The above verse elucidates that covering the aurat is an emblem of a Muslim. Allah SWT also said:

وَمَن يُعَظِّمْ شَعَائِرَ اللَّهِ فَإِنَّهَا مِن تَقْوَى الْقُلُوبِ

And anyone who honours the symbols set up by God [shall know that] verily, these [symbols derive their value] from the God-consciousness in the [believers’] hearts ” ( Al-Haj : 32 )

Therefore, the main reason (‘illah) for the above ruling is to prevent Muslim women from being molested by wicked men. Attires that display women’s beauty or women walking and talking in a seducing manner could arouse a man’s sexual desire. Such behavior is an indirect invitation to the male for teasing and molestation. (Adapted from kitab Al-Halal wal Haram fil Islam with slight modification)

It’s also WRONG to say that “so that they may be recognised and not annoyed’ mean face must be visible in order to be recognized.

Firstly : Is it acceptable to say that we can only recognised a women by looking at her face? Of course not, we can easily recognized them by many other ways, either by listening to her voice or many other things besides her face.

Secondly : Most of the Jahiliyyah womens are not wearing tudung at all and some of them wearing improper veils.( Refer Tafsir Ibn Kathir, 3/285). It is also stated clearly in the hadith narrated by Abu Hurairah, Rasulullah s.a.w. said:

“Two are the types of the denizens of Hell whom I did not see: (1) people having flogs like the tails of the ox with them and they would be beating people (unjust rulers); (2) the women who would be dressed but appear to be naked, who would be inclined (to evil) and make others incline towards it. Their heads would be like the humps of the bukht camel inclined to one side. They will not enter Paradise and they would not smell its odour whereas its odour would be smelt from such and such distance (Narrated by Muslim, Sohih).

The JAHILIYYAH womens are said to wear attire but is still naked because they do have cloth on their body but it does not cover the aurat because it is transparent and exposes their skin; like the wearing of many women today. (Al-Halal Wal Haram Fil Islam, Dr Yusof Al-Qaradawi)

‘Bukhtun’ in the hadith is a type of camel that has a big hump. Women’s hair looks like the hump of a camel when it is pulled and tangled over their head. This shows that Jahiliyyah womens are not covering their head and hair. As for Christian and jews womens who you said wore tudung also at the time of prophet Muhammad s.a.w, you have to provide evidences on that. Besides, do you sure how Christian women exact attire in Mekkah and medina at that time?, Jewish people are too small to take into account and yet we don’t know what are their tudung types.

Some people trying to support their thought by presenting Jewish and christian veil’s pictures which are adapted from wikipedia and other unknown sources. Show us the absolute verse in Injil and Taurat which defines the Jewish and Christian’s veil, without it, your pictures are insufficient, useless and unreliable at all. Again, show me the Injil and Taurah oringinal verse.

Even if you are able to do so, whatever types of their tudung, muslim womens also has an obligatory to perform, and that is to wear veil with certain standards and conditions and it is a religious commandment.. Other than that if Christian and Jewish tudung are alike muslim women tudung, so what is the problem ?. We have to realize that the original faith of An-Nasara and Al-Yahud (before it’s being modified as it is today) are also divine in the sense that it comes from The Almighty Allah via Prophet Jesus and Moses a.s. to the people of book (Al-Kitab). Therefore, similarities in some aspects can be realized.

However in reality, could you point to us how many Christian and Jews wearing veils in public? It is learnt that the Christian woman is to cover her head whenever she is praying, whether it be at the church service or just personal prayer at home. This may mean that if she is not praying at home, she is uncovered around male guests who are not related to her; or if she is praying at home, that she is covered around her own husband and family. In conclusion, if Chritian wome only wears veil while praying, so there is nothing significant to highlight this similarity issue. The original point here is that word ‘to be recognized’ in the verse has been translated wrongly by Raja Petra and his friends.



2) “And tell the believing women to lower their gaze and be modest, and to display of their adornment only that which is apparent, and to draw their veils over their bosoms, and not to reveal their adornment save to their own husbands or fathers or husbands’ fathers, or their sons or their husbands’ sons, or their brothers or their brothers’ sons or sisters’ sons, or their women, or their slaves, or male attendants who lack vigour, or children who know naught of women’s nakedness. And let them not stamp their feet so as to reveal what they hide of their adornment. And turn unto Allah together, O believers, in order that ye may succeed.” Surah An-Nur (24), verse 31.

Raja Petra Comment : Again there is no mention of head (ru’usa) in this verse or face (wujuh/wajh). Please note the words ‘draw their veils over the bosoms’. The arabic is as follows:

walyadribna : and strike / cover

bi khumurihinna : with their outer garments

Ala : over / upon

juyoobihinna : their bosoms / breasts

Women are told to cover their chests/bosoms/breasts. That is all. This tallies with the earlier verse 33:59 above where the women are told to lengthen their clothes/garments. There is absolutely no mention of head (ru’usa), face (wujuh) or hair.


Almighty Allah has said :-

وَلْيَضْرِبْنَ بِخُمُرِهِنَّ عَلَى جُيُوبِهِنَّ وَلَا يُبْدِينَ زِينَتَهُنَّ

Meaning : And tell the believing women to lower their veil and to be mindful of their chastity, and not to display their charms [in public] beyond what may [decently] be apparent thereof..

So you look Pete or (your friend), why are you or he only focusing on some words of the verse and didn’t give proper attention to the others. You have translated ‘Al-Khumur’ wrongly, as that because of your harfiah (word by word)translation and harfiah understanding also, that kind of translation cannot help you in understanding the word correctly. The “al-Khumur” word will provide you the answer on your own created question and false assumption which you said : “There is absolutely NO mention of head or hair”.

The true meaning of khumur (veil) is anything that is used to cover the head. Meanwhile ‘juyub’ (the plural form of jaibun) is the curvature of the breast that is not covered with cloth. Therefore every woman must cover not only their head but also their chest including their neck and ears and all other parts that may lure a male.

In order to understand Quranic text correctly, he/she must comprehend and find the exact usage of terminologies and words in Arabic language. A person should also know how a term or word is being used in the Arabic community because Quran is using Arabic language. Therefore it is good to have knowledge on conservative Arab’s (especially at the time of prophet s.a.w) way of life before he/she can get the true intended meaning; For this reason, we must refer to the tafseer book by great Muslim scholars to avoid ourselves from false impression.

That’s also why it’s better for those who wish to learn Islam in depth to pay a visit to Arabic countries in order to get some feels and get used to the usage of certain word by contemporary Arabs, it can give you some more clue in order to understand Arabic language in the Quran.

When Allah swt said “Khumurihinna” , so we must know, in a standard Arabic language what does it mean by “khumur”, so the answer is veil which cover their head, hair, ear etc and then, when a person said “khumur” in front of knowledgable arab person, what he will understand?. Of course, it s a veil also. This fact has been told by many great classic Muslim scholar like Imam At-Tabarii ( died 301 H) in his famous tafseer book Jami al-Bayan and also Imam Ibn Katheer . (Tafsir At-Tabari, 18/120 ; Tafsir AL-Quran Al-‘Azim, 3/285))

Besides the khumur which is a veil which covers the women head, and juyub which covers womens’ neck, breast and chest, the verse also stressing on :-

وَلَا يُبْدِينَ زِينَتَهُنَّ

Meaning : that they should not display their beauty and ornaments except what (must ordinarily) appear thereof”..

Do you understand what ‘beauty and ornaments’ means in this verse?

According to Syeikh Dr Yusof Al-Qaradawi, the adornment mentioned in the above verse refers to anything that is worn to beautify oneself; either natural beauty like face, hair and body; or manmade beautification like dress, embellishment, make-up and others.

In the above verse, Allah commanded women to conceal the adornment without any exemption. However, the exemption was “what is apparent”. The scholars therefore have differences in opinion about the meaning and extent of “what is apparent” but all of them agreed unanimously that hair and head are included.

That is due to the following hadith :-

Saidatina Aisyah r.a narrated that her sister Asma’ binti Abu Bakar entered the house of the Prophet s.a.w wearing attire made of transparent material that showed her skin. The Prophet s.a.w turned away from her and said:

“Hai Asma’! Verily when a woman has achieved puberty, she should not reveal her body except for this and this – showing the face and the palms (hands).” (Narrated by Abu Daud)

Although there is a discussion about narrators of this hadith, it is strengthen by many other hadith that allows revealing of the face and the palms if it does not bring any harm (fitnah). (Al-Halal Wal Haram Fil Islam)

This hadis also supporting the fact that women head and hair are ‘aurat and must be covered by muslim womens, only the face and palm or hand can be seen by the public.

Yes, there is discussion on what is the meaning of “what is apparent” which ALLOWED TO BE SEEN but it is not about hair, neck and head. Ibnu Abbas r.a, one of the great companions of the Prophet (s.a.w.) interpreted “what is apparent” is eyeliner and ring. Anas Bin Malik r.a is also of the same opinion.

Therefore, the body parts where the eyeliner and the ring are worn (i.e. the face and the palms) would also be considered as apparent. This also the opinon of the Tabien like Said bin Jubair, ‘Atha’, Auza’i and others.

However, Ummul Mukminin Aisyah r.a, Qatadah and a few others considered bracelet as something apparent. Therefore, the wrist (place of wearing a bracelet) is also considered as apparent if it does not cause any harm (fitnah). Regarding the limit from the wrist to the elbow, it is still under discussion among the scholars; therefore it is better to cover parts between the wrist and the elbow.


3) In order to interpret the Quran, we have to go to people who have knowledge about it. In what circumstance the verse was revealed, etc. But not just any scholar who says that they know.

Comment : We DO NOT interpret the Quran.. May I suggest something much simpler? Why not we just read it? If we look at the Quran in its arabic and then look at the translated words just a little carefully, we will understand it. You DONT EVEN have to know Arabic. For example the arabic word for HEAD (kepala) is NEVER mentioned in any of the verses quoted above. Neither are the arabic words for face and hair. So how do the translators include head, face and hair? Someone must explain this.


I have responded to this false statement and it’s no longer concern us.

Do you think that Allah will only use ru’asa to express head and sya’run as hair?.. no you are wrong Mr Pete, for example Allah s.w.t forbids us from saying ‘Ah’ to our parents. So it is permissible to say ‘uh’ and bull shit to your parent only because it is not mentioned in the Quran?.

When Allah forbids ‘ah’ so its include all thing that has similar effect and covering not only bad words but also bad behaviour and actions towrd your parent. It is called in Usul Fiqh as Qiyas al-Awla or also can be considered as ‘umum al-lafz that will carry all meaning under it.

So, women’s head and hair falls under the words “al-khumur”in the verse. As simple as that.

As for the last part of Raja Petra’s article, some of the hadith has been misquoted so i don’t need to give any response.


I always come across with this expression and I believe you are the same. The following are the words of those women who do not cover their aurat who always claim to posess pure and kind hearts although they are wearing indecent outfits which reveal their aurat.

“Even women who put on hijaab commit crime nowadays, indulging in adultery, free-mixing and a lot more” A woman share her thought.

“In fact, we too are well-behaved, we do not bother others, we do not backbite and we stay away from bad things” The woman added.

Is it a sound argument? Is it true that the external appearance does not matter in Islam? Some of them are even one step ahead in their arguments that they reason with the meaning of an authentic hadith of the Prophet, which is:

“Verily Allah does not look at your physical being, your outer appearance nor your wealth, but He looks at your heart and your deeds” (Narrated by Muslim).

I feel sorry and dishearten looking at those who when arguing, easily throw out hadith in supporting their whims; indeed, they only utilize Islam in the matter that bring benefits to them.

An employee was caught playing game during working hours by his employer while he has yet to prepare the document requested by him. The employer thus said, “How are you going to excel in your carreer if this is your attitude towards work.”

The employee responded, “You may see me outwardly as playing games but my heart is sincere and I performed my duty excellently.”

Do you think that the employer believe in what his employee had said? Does Allah consider one’s heart as pure and good through disobeying His commandments?

Indeed, something is only regarded as pure and good by measuring it with the scale of Allah and His Rasul, and not merely with the scale of our minds. If we refer to the scale of Islam, the Prophet SAW had said which means:

“Beware, in the body there is a piece of flesh; if it is sound, the whole body is sound and if it is corrupt the whole body is corrupt, and hearken it is the heart” (Narrated by Muslim)

Based on this hadith, Islamic scale necessitates that the purity of one’s heart is apparent in its first stage, which is one’s actions. It means that when one’s actions always transgress against the commandments prescribed in Islam, it signifies the filth of one’s heart. On the other hand, if the external actions submit to the commandment of Islam, thus it should be considered as good in the first stage, which is the external scale of lay people. Nevertheless, the second stage, which is whether one’s intention is for seeking Allah’s pleasure or for things such as showing off, we should leave the judgment only to Allah.

Therefore, we can judge a book by its cover in certain cases, such as in the case when the fundamentals of Islam are being transgressed; the cover is consequently reflecting what is inside the heart of a person.

Judging based on that which is apparent, does go along with the hadith:

إنما أنا بشر , وإنكم تختصمون إلىّ , ولعلّ بعضكم أن يكون ألحن بحجته من بعض , فأقضي بنحو ما أسمع , فمن قضيت له من حق أخيه شيئاَ فلا يأخذه , فإنما أقطع له قطعة من النار

Which means: “Verily I am only a human being, and you always presented arguments for me to solve. It may be that some of you are better in presenting argument than others. Therefore, I give out rulings based on what I have heard only. He, for whom I have made a ruling that violates the rights of the other party (due to the lack of skill of the person in presenting argument), does not take it. For verily, it will be for him a slice from the slices of hellfire” (Narrated by Abu Dawood, At-Tirmidzi and others; Refer Naylul Awtar, 8/632, no 3920).

This hadith clearly shows that a judge in Islam will give a ruling based on the information and the evident proofs presented to him. Similarly, in the case of covering aurat, if one reveals the aurat, it is a sign of transgression against Allah’s commands. Thus, how would it be possible for this kind of heart to be perceived as a sound heart in Islam?

Women should realize that when the aurat is not covered properly, every single man who looks at it will be held accountable for every single gaze. The woman, on the other hand, is not going to be held accountable for that one sin merely; rather she will be held accountable for all the gazes from men that fell on her aurat. Just imagine how sinful she is for revealing the aurat only in one day. This is based on the Prophet’s word:

من سن في الإسلام سنة سيئة فعليه وزرها ووزر من عمل بها من غير أن ينقص شيئاً

Which means: “Whosoever initiates a wrongdoing, upon him are a sin and the sin of every single person who does it without his sin being reduced even a little…” (Narrated by Ahmad and others-Authentic)

Included in the meaning of intiating is that someone intiates the revealing of her aurat in that day causing the man who looks at her to be held accountable. In fact, the woman herself is sinful for every single eye that sets on her aurat. Would this type of heart be considered as pure? After mountains of sins had rusted it?

Verily Allah is All Just and the Most Merciful. Rush towards Allah’s love and mercy by obeying Him. For those who are hardhearted, no words can be shared except; be certain that Allah is true, His Rasul is true, and Paradise and Hellfire are true. If believe in them, why are the actions speak otherwise?

Thanks for you time.

12/09/2008 Posted by | Articles in English | | Leave a comment

Can an Islamic State be achieved through western style political elections?

To administer a State in Islam means, to shape the entire administration, the administrators, the people and every aspect of their lives according to the Islamic system and way of life.

Every aspect of life such as faith, worship, business, economy, politics, crime, marriage, the society, and others must be implemented according to the Islamic shariah. This also include culture, education, health, agriculture, family and everything else related to the life of mankind. All these must be carried out in accordance to Islam. That is the characteristic of an Islamic State.

A State that does not practise the Islamic way of life cannot to be called an Islamic State. A family that does not practice the Islamic way of life is not an Islamic family. It can only be called a family of muslims. Similarly, a village that does not uphold the Islamic way of life is not an Islamic village even if the head of the village has Islamic aspirations. It can only be called a village of muslims.

Although they are interested in an Islamic State, the majority of the people of Kelantan do not practice the Islamic way of life in totality. Because of their interest in an Islamic state, they voted for PAS.

In reality however, the way they live do not portray the passion for an Islamic way of life. They are not nurtured and educated to be so.

They are muslims not through the process of education but by way of politics.

They are only told of the grandeur of an Islamic state but they have yet to be taught the form of this grandeur and how it should be achieved and implemented.

It is like being told about the greatness of possessing a timber concession. One would be very excited about getting the concession. But, what do you do when you get the concession? Timber logging is not an easy task. It needs preparation, planning, expertise and sophisticated equipment that are expensive and difficult to procure. In the end the excitement dies off and the venture is neglected and abandoned.

The most important ‘machinery’ in Islamizing a state or nation is the human development machinery. The complete set for this ‘machinery’ is as follows:

1. The mind or knowledge that is proven to be able to transform the human mind and heart towards the Islamic way of life.

‘Knowledge that is proven’ is explicitly mentioned as there are knowledge that is incapable of bringing change to the human mind and heart. Such knowledge may be lectured or preached for years, but it will never change people to the Islamic way of life.The brand of Islamic knowledge that is taught in schools, colleges and universities in the whole world today, and that is accredited by certificates and degrees, appear to have failed to bring people towards upholding the Islamic way of life, not even within the learning institutions themselves let alone in the society at large.

Islamic scholars who are given certificates and degrees from the universities are incapable of development. This was confirmed by Anwar Ibrahim himself when he was the education minister.

Islamic knowledge as taught in private religious schools (pondok) too is incapable of building Islam in its entirety even within its own premises.

Despite studying Islamic economy and business in these religious schools, they cannot even establish a retail shop in their area. This means, Islam that is taught within and through the system of the religious schools have no power nor barakah to bring the knowledge into the reality of human life. It is only good to be memorized and for purely academic purposes.

That is why it is stressed here that the mind or knowledge that is needed to accelerate human development for a state or nation must be knowledge that is proven in its ability to shape muslims who are willing to practice Islam in every aspect of life.

2. Trained and educated human resource, that are capable of relaying such mind and knowledge.

Without trained and educated human resource, the process will become a series of trial and error, thus delaying the accomplishment of human development. Tasks that would normally take 6 months would possibly have to be extended to 5 years for example. Such a consequence is unacceptable and dangerous.

3. The availability of electronic and print media to be utilized to assist in expediting the process of relaying the human development message to the whole state or nation.

The mind and knowledge is channelled to society through books, magazines, pamphlets, comics, photographs, cassettes, videos, stickers, radio and television transmissions and various other means. If all these media could be controlled and utilized by the human development program, then God willing, within a short time, half of the Islamic and non-islamic communities will understand and be aware of the beauty and virtues of Islam. They will then involve themselves with projects to develop the Islamic way of life in the state or nation.

4. Financial capability

Financial strength is also an important factor to make the human development programme a success

Source: Abuya Sheikh Asaari Muhammad

06/09/2008 Posted by | Articles in English | Leave a comment

Purge your rusted heart

ABDULLAH Bin Umar relates that the Noble Prophet (peace be upon him) said, “Just as iron catches rust on contact with water, so are the hearts rusted.” People asked, “How to remove the rust of the heart?” The Noble Prophet (peace be upon him) said, “By remembering death and by reciting the Qur’an.” (Baihaqi)

To err, it is said, is human. Though the statement contains some grains of truth, believers are enjoined to seek forgiveness from Allah, not to be content with the above dictum. This teaching aims at encouraging them to look forward to the Lord with hope on one hand, and on the other at purging their lives of sins. And this twofold teaching leads believers onto the path of spiritual advancement.

In another Hadith the Noble Prophet (peace be upon him) says that a person gets a black spot on the heart on committing a sin; another spot on committing another sin, and so on. And if the person sticks to a life in sin unrepentantly, his heart darkens. While a believer happens to commit a sin, he repents and hastens to seek forgiveness from Allah, and as a result the black spot on his heart caused by the sin is removed. The life of the Noble Prophet (peace be upon him) was in perfect accordance with the Will of Allah yet he used to seek forgiveness from Allah, at least 70 times a day.

The Hadith offers two prescriptions for a believer to cleanse the heart: remembering death and reciting the Holy Qur’an frequently.

To remember death means that man should think that this life is just a respite which would not be given to him for the second time to do good. So the more one remembers death, the more one will be able to realize the transient and ephemeral nature of this life on earth, do good to earn the pleasure of Allah, and thus come closer to Him.

Recitation of the Holy Qur’an means to read it correctly, to understand its meaning and to act upon it. It also includes propagation of the message of the Holy Book. Those who are not well-versed in the Arabic language should make efforts to understand the message of the Qur’an through its translation into their respective native languages as well as learn the language the Holy Book was revealed in.

29/08/2008 Posted by | Articles in English, Tazkirah | , | Leave a comment

The Quraan and Noah’s Ark


Source: About

 Noah’s Ark has been found on the Turkish-Iranian border, 32 kilometres from Mount Ararat, according to the leader of a team of scientists that has been investigating the site for six years.

The Turkish government is so convinced by the findings that, after years of intransigence, it has designated the site one of special archaeological interest and agreed to its excavation next summer.

The remote site contains a buried, ship-like object, resting an altitude of 2,300 metres. At 170 metres long and 45 metres wide, it conforms almost exactly to the 300 cubit by 50 cubit boat that God told Noah to build, according to Genesis 6 in the Bible.

On surrounding terrain, the American and Middle Eastern scientists have identified huge stones with holes carved at one end, which they believe are “drogue-stones,” dragged behind ships in the ancient world to stabilise them. Radar soundings indicate unusual levels of iron-oxide distribution.

Salih Bayraktutan, head of geology at Turkey’s Ataturk University, estimates the age of the ‘vessel’ at more than 100,000 years. “It is a man-made structure and for sure it is Noah’s Ark.” The site is directly below the mountain of Al Judi, named in the Koran as the Ark’s resting place.

David Fasold, an American shipwreck specialist with no religious affiliation, has led the investigation. He says subsurface radar surveys of the site have produced “very good pictures.” “The radar imagery at about 25 metres down from the stern is so clear that you can count the floorboards between the walls.”

He believes the team has found the fossilised remains of the upper deck and that the original reed substructure has disappeared. But the findings have infuriated the scores of Christian Ark-hunters who travel to Turkey, convinced the Ark will only be found on Mount Ararat.

Fasold, who calls himself an “Arkologist,” also argues that it was not a great flood that pushed the Ark into the mountains. He says it was “an astronomical event causing a tectonic upheaval, a tidal bore causing gravitational pull in the ocean waters that forced the boat into the mountains.”

Some of Fasold’s team of geophysicists and geologists are reserving final judgement until the excavation and carbon-dating. But in a British TV series on the environment next month, team member Vendyl Jones, a Middle East archaeologist and inspiration for film character Indiana Jones, says it is “between maybe and probably” that they have found Noah’s Ark.

The Observer newspaper, 16 January 1994

Prologue: The Quranic verse detailing about the resting place of the Noah’s Ark is found in Chapter Hood, verse 44 (Qur.aan 11:44). The verse says:

{When the word went forth: “O earth! swallow up thy water and O sky! withhold (thy rain)!” and the water abated and the matter was ended. The Ark rested on Mount Judi and the word went forth: “Away with those who do wrong!”}

The 49th verse of the same Chapter says:

{Such are some of the stories of the Unseen which We have revealed unto you: before this neither you nor your people knew them. So persevere patiently: for the end is for those who are righteous}

27/08/2008 Posted by | Articles in English | Leave a comment



It is the natural instict (fitrah) or the natural demeanour of mankind that every man, every tribe or every race desires unity and solidarity.No man or tribe or race likes disunity, especially if such disunity can lead to enmity and war.

Disunity leads to enmity and subsequently to war,hardship prevails to all parties. Subsistence is difficult to seek for, travelling is a worry as far as safety is concerned. Having a good night sleep is a luxury as one never know when one`s property would become the target of hard crime robbers and murderers. War survivors may be seriously handicapped and disabled, become unproductive in the nation`s progress and development. Disunity which may lead to war, will result in man losing his freedom, living in fear and anxiety, be emotionally depressed and restless. The effects of disunity are atrocious and there are great risks that man will have to bear, the pain and destruction man have to endure will last for a few generations. Hence, disunity is truly the enemy of mankind, the reason why majority abhors and dislikes it.

Man’s innate desire is wanting to live in peace, for therein contains the secret of happiness and harmony that is longed for by all mankind regardless of their ethnic origins and race.The reason why everyone desires to unite and integrate.

Writer: Abuya Sheikh Asaari Muhammad

20/08/2008 Posted by | Articles in English | Leave a comment



Unity Amongst Mankind

It is a natural instinct for man regardless of his tribe or race to love,to mingle around among friends and loved ones and to be part of society on the whole. Among the reasons are as follows:

a. Someone who lives by himself will only feel lonely and the emptiness. A conversation with another person will, to a certain extent, help fill the mind and heart and gives a short term happiness.

b. No one is capable to fulfill his basic needs in life like food, drinks, clothing and shelter all by himself. He needs help and assistance from others directly or indirectly.

c. Nobody is free from the various trials and tribulations in life e.g. suffering from illness, living in poverty, suffering from natural disasters and death. As such, it is an impossibility for one to solve and alleviate these problems alone.

d. It is not possible to avoid enmity with others. To help fight against the evils of their enemies, mankind require assisstance. They need help from friends and allies.

e. Opposite sexes attract each other, this is a natural instinct. When there is a mutual feeling and needs arises, this will lead to a bond in marriage. There arises a union of two families.

f. It is the nature of mankind to develop and advance themselves. This brings about the relationship between employers and employees. Employers are dependent on their employees and vice versa.

g. It is the natural tendency of mankind to desire knowledge. Hence the need to look for teachers. Those with knowledge naturally want to disseminate their knowledge to others who are seeking. So there arises a need for one another in a teacher-student relationship.

h. It is also a natural instinct for those with leadership capabilities having the desire to become leaders. The ignorant and the weak need the protection with the help from these capable leaders. There arises a need for each other in a leader-follower relationship.

With the phenomenon listed above, we can conclude that to live in this world we need one another, we need each other’s support, help and cooperation. Like it or not, this the rule of life. If his natural desire does not urge him to do so, the situation in life will force him to need others.

Source: Minda Mujahid

18/08/2008 Posted by | Articles in English | Leave a comment

The Reason Why There No Picture Of Prophet Muhammad (P.B.U.H)

B i s m i l l a a h i r R a h m a a n i r R a h e e m

Why is it that there isn’t a picture available of the prophet Muhammed [pbuh] anywhere in the world?

Praise be to Allaah.
Islam came to prevent all means that may lead to shirk or the association of others in worship with Allaah. Among these means is the making of images, so sharee’ah forbids making images, and curses the one who does that, and a strong warning is issued to the one who does that. It was narrated from ‘Aa’ishah the Mother of the Believers that Umm Habeebah and Umm Salamah mentioned a church that they had seen in Abyssinia, in which there were images. They mentioned it to the Prophet (peace and blessings of Allaah be upon him) and he said: “Those people, if there was a righteous man among them and he died, they would build a place of worship over his grave and put those images in it. They will be among the most evil of creation before Allaah on the Day of Resurrection.” (narrated by al-Bukhaari, al-Salaah, 409).
It was narrated that ‘Aa’ishah (may Allaah be pleased with her) said: “The Messenger of Allaah (peace and blessings of Allaah be upon him) came back from a journey and I had placed a curtain of mine that had pictures on it over (the door of) a room of mine. When the Messenger of Allaah (peace and blessings of Allaah be upon him) saw it, he tore it and said, ‘The people who will receive the severest punishment on the Day of Resurrection will be those who try to make the like of Allaah’s creation.’ So we turned it (the curtain) into one or two cushions.” (Narrated by al-Bukhaari, al-Libaas, 5498).
It was narrated that ‘Abd-Allaah ibn Mas’ood said: “I heard the Prophet (peace and blessings of Allaah be upon him) say: ‘The people who will be most severely punished on the Day of Resurrection will be the image-makers.’” (Narrated by al-Bukhaari, al-Libaas, 5494).
So how could he grant permission to make a picture of him? Hence none of the Sahaabah dared to make a picture or image of him, because they knew the ruling that doing so was haraam.
Allaah warns against exaggeration, as He says (interpretation of the meaning): “O people of the Scripture (Christians)! Do not exceed the limits in your religion” [al-Nisaa’ 4:171]
And the Prophet (peace and blessings of Allaah be upon him) warned against doing anything that may involve exceeding the limits concerning him (peace and blessings of Allaah be upon him). He said: “Do not exaggerate about me as the Christians exaggerated about the son of Maryam, for I am just a slave, so say ‘The slave of Allaah and His Messenger.’” (Narrated by al-Bukhaari, Ahaadeeth al-Anbiya’, 3189).
Imaam Muhammad ibn ‘Abd al-Wahhaab wrote a chapter entitled “Maa jaa’a ‘an sabab kufr Bani Adam huwa al-ghulw fi’l-saaliheen (What was narrated stating that the reason for the kufr of the sons of Adam was their exaggeration concerning the righteous).”, in which he said: “In al-Saheeh it is narrated that Ibn ‘Abbaas (may Allaah be pleased with him) said, concerning the aayah (interpretation of the meaning):
‘“And they have said: ‘You shall not leave your gods, nor shall you leave Wadd, nor Suwaa‘, nor Yaghooth, nor Ya‘ooq nor Nasr’ (these are the names of their idols).’ [Nooh 71:23]
– “These were the names of righteous men among the people of Nooh. When they died, the Shaytaan inspired their people to set up stone altars in the places where they used to sit, and call them by their names. They did that but they did not worship them, until those people died, then the knowledge was forgotten and they were worshipped.”
Ibn al-Qayyim said: “More than one of the salaf said: ‘when they died, the people started to frequent their graves, then they made statues of them, then as time passed they started to worship them.” (Fath al-Majeed Sharh Kitaab al-Tawheed by ‘Abd al-Rahmaan ibn Hasan, p. 219)
For this reason there are no pictures of the Prophet (peace and blessings of Allaah be upon him), because he forbade doing that, lest it lead to shirk.
The implication of the testimony that Muhammad is the Messenger of Allaah (peace and blessings of Allaah be upon him) is that we believe in him and in the message that he brought, even though there are no pictures of him. The believers do not need a picture of him in order to follow him. The description of him that is given in the saheeh reports means that we have no need of his picture. Among the descriptions of him (peace and blessings of Allaah be upon him) that have been narrated are the following:
1- He (peace and blessings of Allaah be upon him) was the most handsome of face of all people.
2- He had wide shoulders.
3- He was neither tall nor short (of average height).
4- He had a round face with a ruddy complexion.
5- His eyes were intensely black.
6- He had long eyelashes.
7- He was the Seal of the Prophets, the most generous of people in giving, he was the most forbearing and content of all people, he was the most sincere in speech of all people, he had the gentlest nature of all people and was the most easy-going with others. Those who saw him suddenly stood in awe of him and those who mized with him came to love him. Those who described him said they had never seen anyone like him before or since.”
See Sunan al-Tirmidhi, al-Manaaqib, 3571 and other books of Sunnah which give descriptions of the Prophet (peace and blessings of Allaah be upon him).
Undoubtedly the believers wish that they could have met the Prophet (peace and blessings of Allaah be upon him). Hence it says in the hadeeth narrated from Abu Hurayrah (may Allaah be pleased with him) that the Messenger of Allaah (peace and blessings of Allaah be upon him) said: “The people most loved by me among my ummah will be those who would come after me, but every one amongst them would have the keenest desire to catch a glimpse of me even at the expense of his family and his wealth.” (Narrated by Muslim, al-Jannah wa Sifat Na’eemihaa, 5060). Undoubtedly love of the Prophet (peace and blessings of Allaah be upon him) and following him are the means of being brought together with him in Paradise. Part of loving him (peace and blessings of Allaah be upon him) is seeing him in a dream, which means seeing him in his real form. It was reported that Abu Hurayrah said: “I heard the Prophet (peace and blessings of Allaah be upon him) say: ‘Whoever sees me in a dream will see me when he is awake, for the Shaytaan cannot take my form.’” Abu ‘Abd-Allaah said, Ibn Seereen said: this applies if one sees him in his true form. (Narrated by al-Bukhaari, al-Ta’beer, 6478).
And Allaah is the Source of strength. May Allaah bless our Prophet Muhammad.
Islam Q&A
Sheikh Muhammed Salih Al-Munajjid

02/06/2008 Posted by | Articles in English | Leave a comment

Business and it Benefit in Islam

 Business will bring two types of profits:

1. Profits in the form of money; although there are circumstances where one failed to gain anything from the business.

2. Profits in the form of good rewards in the Hereafter; although there are people who commit sins and transgressions in their business and Allah has promised them the suitable rewards as well. In this discussion there is no need to list out the necessary steps to be taken to make monetary profits in business. This has been discussed greatly by the experts.

However, we provide an opportunity here to discuss the benefits of doing business in Islam.

Business is one of the acts of devotion to Allah. We are granted opportunities to bring ourselves closer to Allah. We are granted opportunities to think and getting ourselves ready to uphold the shariah (rules) and the characters of Allah. Business is an arena to seek “taqwa” (fear of Allah). While prayers (solat) are the specific occasions to renew our pledge and intention, to do post-mortem on our past deeds, and to renew our hope to live and die to seek “taqwa” and to be a servant to Allah, business on the other hand is the manifestation of such prayers to widen, extend and expand the activities of the shariah of Allah. If we can uphold the shariah of Allah through all our business activities, it means that the whole period we spend in business are considered as an act of devotion, that bears far bigger rewards than commendable prayers (solat sunat) or commendable fasting. This indicates that our hearts are truly with Allah in our effort to fight against our evil desires (nafs) in order to uphold whatever He likes and whatever He prefers. Listed below are the profits that can be gained from business that is carried out truly because of Allah and in accordance to the shariah of Allah: – 1. In doing business, we are not only trying to make profits from customers but we are actually doing service to the society by providing the goods people need. By selling our goods, various people are being served well whether directly or indirectly. We get good rewards for giving such services. We should be thankful to Allah and to the customers for accepting our services. Because of them, Allah gives us good rewards. 2. Specifically in the supply of provisions, which include food and drinks, these are essential items for consumers and they will try to obtain them no matter how difficult it is. Therefore, if we run a business that deals with provisions in a certain place, we are providing essential services for the community. This service in actual fact, will bring about great rewards in the Hereafter as we manage to help lessen the burden of the community. They should be thankful although this is not solicited. Better still if we are able to sell the goods at reasonable prices thus providing huge help to the customers. And would not we feel satisfied and victorious to be able to make our fellow humankind happy and in doing so, Allah will in turn make us happy. Thus in business , do not merely think in terms of monetary gains alone as there are many other forms of profit. Do not be worried about our sustenance. If we put our trust in Allah by giving priority to whatever He likes, has not Allah promised to help? Allah is All Rich and Benevolent.

3. When both businessmen and consumers feel they have benefited from each other, there would be feelings of appreciation and need from both parties, ultimately their hearts will become attached. Friendship blooms. The longer we do business, the better opportunity we have to serve customers and the more friends we can make. Having friends are wonderful! Friends are a benefit on earth and in the Hereafter when they can give intercession (shafa’ah).

4. Buying and selling between customers and retailer require cooperation between the two parties. If both customer and retailer feel each other’s need, surely they must cooperate and help each other. There should be no oppression. As an example, if the retailer is busy especially when there are many customers to serve, customers can help the retailer by taking what they need themselves. Retailers, as a token of gratitude, could give something to them in return, may it be just a piece of candy. Another instance when a restaurant or eatery is extremely busy with customers, it is considered a good deed for patrons to help collect and arrange used cups and plates, help to clean the table off spills, scraps of the meal after they have finished their meal. This helps the restaurateur and can help develop good relationship between the two. Business should be an arena for cooperation and unity within the society. Unfortunately, this opportunity in getting to know each other through business cooperation is not fully utilized by either business owners or customers.

5. Mankind should endeavour to become tolerant and to yield to others. By being so, man can be virtuous. Is it not good if we can be one who gives priority and opportunities to others and to feel comfortable if others get more than us? Allah will not let this go to no avail. In business, there are lots of opportunities to do this.What we normally see is that there is always a tussle between customers and retailers. Retailers tend to cheat and oppress consumers with exorbitant prices with the intention of making quick profits.However, with kindness and honesty they would be better off. They gain monetary profits, they gain good character, and they gain the confidence and popularity of others. God willing, their business may expand with better prospects. If customers and retailers make the effort to be tolerant, to give and take while doing business, then God willing, such dealings are blessed, the soul will be at peace and Allah will multiply His provisions. There are numerous of trials and tribulations in business. Allah does this mainly to give opportunity to businessmen to be patient, or in other words, to accept trials with both fear and hope towards Allah; so that they are able to control their anger or tantrums when faced with the whims and fancies of people, control their feelings, to drown their bitterness and to hope that Allah fulfills all their needs. Those who are patient will get provisions and good rewards without limit. If we are able to use business as a serious practical training to be patient, masya Allah, then we can reap huge profits from our business. Or do we doubt Allah’s ability to double or triple our business beyond what we expect? Based on experience, those who are not patient, who are not able to suppress their evil desires and who show anger and display tantrums, they tend to lose more in life. People dislike them and their business somehow stays stagnant. Patience is an asset, truly required in life.

6. Islam is a religion where one accomodates and forgives. In other words, if someone is capable of accepting and forgive matters or behavior not agreeable to him, then he has a truly Islamic character. In doing business, we will always encounter matters or people who put us in an uncomfortable situation. So, take such opportunity to reap extraordinary profits to become the noblest of man by having the most virtuous character. We hide our feelings of uneasiness. Do not be hasty to release our emotions or we will lose people’s respect.Try not solve people’s problems by creating more problems. Solve it the way that Allah likes. Then Allah will help us. Why is it so difficult to forgive and forget people’s mistakes and errors? Don’t we too make mistakes and errors that we want other people to forgive? Now, let us say other people’s mistakes are severe and serious more than ours that we just find it difficult to overlook and disregard, so much so that we lose our tolerance and forgiveness. If this is so, then we have created another mistake of not humbling ourselves to Allah, who has bestowed upon us goodness which saved us from committing such severe and serious mistakes, which He has not given to the other people we are angry with.

7. Subsequently, businessmen should be happy and contented as they are able to provide employment for others. To have a job means one cease to be unemployed and at the same time earning permitted (halal) income; both of which is commanded by Islam. In fact, through business, man’s energy is used for the benefit of mankind. The society becomes productive and the nation prosperous. That is the magnitude of profit that we can gain from business. The esoteric (maknawi) form of profit such as this makes us serene and calm. If God tries us with minimal monetary profit, we can easily be appeased as there are other forms of profit which we can enjoy. Or if we gain both forms of profit, then we should all the more be thankful and humble to God for such a big endowment that God gives to this “special servant” compared to His other servants who are not involved in business.

8. We should protect ourselves from greed for money when doing business. We should also hope for good rewards (pahala) in the Hereafter as our service provides a lot of benefit to the society. Through business, we can help market goods produced by others especially fellow Muslims. Producing products for Muslims is a very noble undertaking. And if we are willing to become the agent to distribute such products, hopefully we are considered as those who are also involved in upholding the collective obligation (fardh kifayah). In fact, if we can save goods from being thrown away and wasted, hopefully we can get good rewards for preventing wastefulness. Allah hates wastefulness because it is the way of satan.

9. When numerous Muslim businesses are established, we will see an expansion of the Islamic image and symbol. To develop worldly advancement in the way of Islam in order to promote ease of living is the responsibility of all Muslims as the vicegerent of Allah on earth. By this, people can see the greatness of God and they can be thankful to Him. As long as Muslims do not uphold the image and symbols of Islam in their lives, especially in business, mankind will find it difficult to accept that Islam is a great religion and that Allah is Almighty. Mankind will see nothing special about Islam and they will question why God does not display His ability for Islam. If so, is it not a major contribution if we can establish business in the way of Islam and upon the name of Islam. If we do that, people will be able to feel and to enjoy its benefits and hence they will aggrandize Allah and be thankful to Him.

10. The biggest profit in business that we can gain is when our profits reach its proper level (nisab) and we qualify to pay the tithes which is one of the pillars of Islam. Through the tithes, we can help the poor and destitute and other acknowledged recipients (asnab). The tithe is like a bridge of love and care that connects the rich and wealthy with the poor and the needy.

11. The apex of all profits in business is the fact that we gain knowledge and experience. We gain practical knowledge on management, finance, education, how to serve customers and how to face challenges. Experience comes in many forms. We learn to know people, places, commodities, values and culture. Information such as this is valuable in life and Islam demands that we have such knowledge. These are the profits that could be gained by anyone who do business because of Allah and in order to uphold the Islamic way of life. Which means that the Islamic system of business actually guarantee businessmen a source of income that is permissible (halal) and also faith and belief that is safe and secure, insya Allah.

Business should not be used as an arena solely for the purpose of seeking monetary profits to the extent that the poor who are involved in the system are deceived and oppressed. But this is the tradition of the capitalists. They do not have the sense of the “unity of God” within their souls as an asset to guide and to guard their business. As such, they do whatever they like solely to reap personal benefits. Customers, or consumers, or buyers are not duly served. What is important to them is to make customer’s money change hands quickly to become theirs, no matter whether it is by evil or violent means, directly or indirectly. Their business premises are not used as meeting places or places to foster unity. Their individualistic culture is widespread and is clearly noticeable. They do not realize that business is the center of human development that is very practical and profitable.This approach towards business exists only in Islam, except that Muslims are not able to practise it. For people who love Islam (the religion of Allah), business is an arena for the struggle in the way of Allah (jihad fi sabilillah). They can simultaneously reap two forms of profit both for the world and the Hereafter. They can balance between the material and the spiritual and they can achieve a perfect civilization for mankind.

This is Islam, a way of life that can replace the capitalist system, which is now on the brink of death. They have a lot of money but their hearts and souls are destroyed and diseased. Humans quarrel among themselves amidst richness and wealth that they accumulate through business. This is the sort of paradise that the capitalists dream of and long for; physical development which is enchanting that is hunted and possessed by people who suffer conflict and chaos.

Hopefully, the Islamic system of business can be practised within our society because people are now looking for an alternative to the capitalist system especially when the monetary exchange rate has drastically dropped. Certainly they are looking for a business system that can give them serenity and that promises them happiness for their physical and spiritual life. To achieve that, let us begin this system in our lives. Let us make it our struggle in the way of Allah (jihad fi sabilillah) beginning from our own business premises.

Writer: Abuya Sheikh Asaari Muhammad

28/05/2008 Posted by | Articles in English | Leave a comment

Islamic Financial Strength



The whole world is particular about economy which is considered as the main source of life. Every nation and every country strive hard to strengthen their economic situation. When the economy of a country is strong, the country will advance in many other fields like industries, technologies and even military. The strong economy enables a country to take over another country. Little wonder, economy is always the focus of all the world leaders.



The muslim world are also in the race. They are also strengthening their economy. Many via the capitalist system introduced and supported by the Western countries and the Jews. The muslim forget that Islam has its own economic system which is far better than the capitalist. Under islamic economy, God is the essence.


The capitalist’s main focus is profitability per se. The concept of love and care in undertaking business decision is almost non existing. Economy as an ibadah is unthinkable. As such, capitalists will compete vigorously to increase their profits and minimize their losses even by stepping on others.


Unfortunately, many muslims are also in the same school of thought. Instead of taking God as the guidance, we try to compete with the capitalists on their own platform which is created by them to generate income for themselves. The result? We always failed and face further diminution.


Muslims must reassess their economic focus and guidelines. Taqwa is the foundation upon which all business decisions and planning should be constructed. The Islamic economic and financial systems are meant to protect human, and to promote love and care, unity among all, bringing peace and harmony here and the hereafter.

Writer: Abuya Sheikh Asaari Muhammad

30/04/2008 Posted by | Articles in English | Leave a comment

Human Development

> 1. Mankind have two roles, one as a servant of Allah and one as the vicegerent of Allah on earth.
2. In order that mankind can fulfill his roles in both these responsibilities, a man’s humanity will have to be developed.
3. There are four elements in humans that must be understood and developed.

They are:
i. The physique
ii. The mind
iii. The soul (heart)
iv. The nafs (desires)

4. To develop the physical aspects of humans, the following are involved:
i. Food and drinks
ii. Physical cleanliness
iii. Health
iv. Physical training
v. Sleep

4a. Food and drinks:
i. Do not eat excessively
ii. Do not eat too little
iii. Eat moderately
iv. Eat nutritious food
v. Chew food properly before swallowing
vi. Program mealtimes accordingly

4b. Physical cleanliness:
i. Cleanliness from filth (najis)
ii. Cleanliness from dirt
iii.Cleanliness from bodily excretions (fudhul)

4c. Health:
i. Do not eat or drink food and drinks that can be detrimental to health.
ii. Do not eat excessively.
iii. Clean living area.
iv. A comfortable home
v. A clean and safe home
vi. Moderate fulfillment of sexual needs. (jimak)

4d. Physical training:
i. Conduct physical training that is beneficial to the race and nation to include agricultural activities, travelling, doing research, horse riding, swimming and archery.

4e. Sleep
i. Do not sleep excessively or too little.
ii. Sleeping times are before noon (qailulah) and at night after “isya'” prayers.
iii.Do not sleep after “asar” prayers and after dawn (subuh) prayers and immediately after meals.

5. Mental development is achieved:
i. With knowledge
ii.With experience

5a. With knowledge:
i. Knowledge on fardh ain (obligatory on the individual)
ii. Knowledge on fardh kifayah (obligatory on the community)
iii.Permissible knowledge

Knowledge can be obtained from teachers, through reading and through discussions.

5b. With experience
To include all aspects of the community, climate, economy, culture and ceremonies and customs. The way to achieve this is:
i. To travel
ii. To do research
iii.To observe all occurrences and incidents.
iv. To know other people’s experiences through reading and listening.

6. Development of the soul (heart) is achieved as follows:
i. With faith. Faith is divided into two categories: the basic and that which helps to flourish it.

ii. To improve the heart by understanding the inborn nature (fitrah) of humans.
iii.After the above is understood, to carry out the exercises/training of the soul (heart).

7. To nurture the nafs (desires)
The nafs is divided into seven categories
i. the evil (ammarah)
ii. the regretful (lawwamah)
iii.the inspired (mulhamah)
iv. the serene (mutmainnah)
v. the submissive (rodhiah)
vi. the accepted (mardhiah)
vii.the perfected (kamilah)

To nurture the nafs (desires), exercises/training of the nafs (riadhatunnafs) must be carried out.

8. To achieve all these, we need a spiritual teacher (mursyid) who has the characteristic of “taqwa” (fear of Allah).

Source: Minda Mujahid


01/04/2008 Posted by | Articles in English | Leave a comment

Tsunami – A reminder from God


TSUNAMI- A reminder from GOD

It has been a year since Tsunami struck an Indonesian town of Banda Aceh and various other coastal parts of Asia.Why has this happened? God Al Mighty has His own agenda with this special incident and let us ponder a little on the wisdom and enlightenment from Tsunami Among God`s virtues associated with Tsunami are: 1. To those with taqwa, it is to upgrade their status 2. To those solehin, it is to have their sins revoked or forgiven 3. To those obstinate and defiants refusing to accept God and His systems (even though they are Muslims), Tsunami is God`s punishment for them. 4. To those unbelievers, it is a condemnation There are various additional virtuousness from the Tsunami`s incident : 1. With the increase of Islamic awareness throughout the Asian region, probably there are still those who could be made to repent or realize but not through sermon, preaching or teaching. They are the hard-headed and hard hearted group of people, unyielding to God. Hence, Tsunami is the hard and fast actions to make them realise who they really are in this world. They would realise they are only God`s servants, created in this world to serve God and not yielding to nafs, syaitan or their own mind or intelligence. 2. Human beings should know their wrong doings towards God which could have prompted such God`s action in Asia or far east: a. We are God`s creations living on His earth and yet we use a man-made living system, rejecting His system as if His systems are out of date, unglobal and various other accusations and insults towards God and His systems. b. We believe our livelihood, fate, illness all come from God and yet in our struggle in life, daily work and enslavement, we do them not for God but for our own desires and syaitan. We are not bothered about God. We pledged to God during our daily prayers as our word of honour or oath: ” Indeed my prayer, my sacrifice, my living and my dying are for Allah, the Lord of the Worlds”.However, after the solat, the living concept no longer follows God`s commands but submit. Writer: Abuya Sheikh Asaari Muhammad

28/01/2008 Posted by | Articles in English | Leave a comment


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